Quantcast
Channel: Ontario – Sylvia's Site
Viewing all 682 articles
Browse latest View live

Application to quash

$
0
0

Well, finally some light shed on the sex abuse trial of Father Linus Bastien.

For those not familiar with these charges, Father Bastien, a priest with the Diocese of London, Ontario, was charged October 2011.  Further charges were laid until he was facing a total of 30 charges related to 12 male.  There are 12 complainants.

In March of 2014, after a preliminary hearing,  he was committed to stand trial on all 30 charges. The charges included those of gross indecency, indecent assault, sexual assault and invitation to sexual touching

The case has dragged on for over four years.  He was ordered to stand trial two full years ago!  A trial date was set for earlier this year.  That date came and went with word  that  Bastien was trying to call it all off with the claim  that he never should have been charged in the first place.  On the heels  of losing that application, along came  some sort of challenge regarding his fitness to stand trial.

Need I say that this is extremely hard on the complainants?  More than four years waiting to get to trial?!

A fitness hearing has been set for 24 -26May 2016.  The actual trial has now been scheduled to run  24-28 October, 07-12 November and 14-16 December 2016.  I think it is fair to assume that the outcome of the fitness hearing will dictate whether or not there is a trial.

I don’t know any details regarding the fitness hearing – am hoping those of you in the Windsor area will be able to get to court to find out what exactly his arguments are regarding his fitness.  Mark your calendars!

There is, however, information regarding this business about his contention that the charges never should have been laid.

Here’s the judge’s ruling on “the application to quash” :

19 February 2016:  R. v Bastien, 2016 ONSC 1166 (CanLII) (Ruling on Application to Quash Committals)

I’ll let you read it through.  Much of it is quite legal 🙁  – but it’s always good to know the arguments and the lengths some of these clergy go to to avoid trial.  And, yes, of course, , the good news is that the application was dismissed.   It didn’t work.

You might want to scroll down to # 48 for a brief summary of the allegations .

And, this, in a para preceding,  caught my eye:

…the complainant C.B. testified that he was asked by his teacher to take something to Father Bastien at the church. When the task took 25 minutes, the teacher was upset and ordered him to the principal. C.B. told the teacher it was because the applicant was kissing him. When the teacher was incredulous approximately 10 students in the class started to chant “Father kiss me” … “Father hump me” … “Father pervert”.

Do you get the same impression from the above quote as I ?  Disturbing.

On a closing note, on  25 February 2016, after  news that Bastien was launching this fitness to stand trial battle,    Empty Handed Victim blogged in part:  “My soul has been put through the ringer in this circus show…..Good luck to remaining victims, I am depleted.”

Please pray for all these men.  They need our prayers and support.  The legal shenanigans by the Bastien team to avoid going to trial is unconscionable.

I repeat a portion of my comment from the 25th:

And perhaps a call to the bishop’s office is in order? or an email? I don’t know if the claim is that Father Linus Bastien is paying his lawyer out of his own pocket (or legal aid), or if it’s the diocese footing the bill. No matter – there is nothing preventing the bishop from hauling him in by the scruff of the neck and insisting he stop this dancing around on the backs of the ‘complainants’ and get on with the trial. And, if the diocese is footing the bill, then the bishop needs to haul both Bastien and his lawyer in by the scruff of the neck and say “Enough”

Bishop Fabbro contact info:

Phone: 519-433-0658 Ext. 224
Email: bishop@dol.ca

Enough for now,

Sylvia

PS.  A message for tomorrow, Sunday.  Happy Mother’s Day to all you mothers.  Have a wonderful day.


Devout Catholic catalogues clergy’s crimes, offers victims comfort

$
0
0

Sylvia MacEachern’s website go-to gathering place for church abuse victims

CBC News

Posted: May 08, 2016 6:00 PM ETLast Updated: May 08, 2016 6:00 PM ET

Sylvia MacEachern has dedicated years of her life to tracking and cataloguing convicted child molesters and alleged abusers connected to the church.

Sylvia MacEachern has dedicated years of her life to tracking and cataloguing convicted child molesters and alleged abusers connected to the church. (Simon Gardner/CBC)

Mike Fitzgerald is a 60-year-old truck driver who grew up on a farm near Bancroft, Ont.

It’s with some trepidation that I ask him if we can meet at the Notre-Dame Cathedral Basilica, a grand Catholic church located in Ottawa’s ByWard Market. He readily agrees, but when I meet him and his wife Marla on the steps of the cathedral he admits to feeling uncomfortable.

Mike Fitzgerald Ottawa

Mike Fitzgerald, 60, was in his teens when he says he was sexually assaulted by a priest in Bancroft, Ont. (Simon Gardner/CBC)

“The good father destroyed my faith in the Catholic Church forever,” he explains.

When I hear about what happened to Fitzgerald when he was a teenager in the early 1970s, his bitterness comes as no surprise.

Fitzgerald grew up in a devout Catholic family. There was even talk of him becoming a priest.

He was musical, and when he turned 17 he agreed to help the parish priest, Father Henry Maloney, form a choir.

Because his family’s farm was about 35 kilometres from Our Lady of Mercy Church in Bancroft, it was decided Fitzgerald would move into a room in the church rectory.

He says he and his family had no idea he was about to fall into the clutches of a child molester.

‘You are going to sleep with me now’

“I remember very clearly the day I came home to the rectory and Father had moved all my personal belongings into his bedroom and said, ‘You are going to sleep with me now,'” Fitzgerald recalls.

In his lawsuit against the Pembroke Diocese, he claimed Maloney repeatedly sexually assaulted him.

Father Henry Maloney

Father Henry Maloney was a member of the clergy until he died in 1986. (Bancroft Times)

“It started out with groping, fondling and it eventually culminated in August of that year with anal rape. And there was some physical damage the next day. I had to go and see a doctor and [Maloney] told me I should not go to my own family doctor. I should go to his doctor, who turned out to be just the same.”

The lawsuit against the diocese was settled last year. The terms are confidential and Fitzgerald will only say it’s given him some degree of financial security.

In their original statement of defence, the Roman Catholic Archdiocese of Pembroke said it had no knowledge of any abuse by Maloney, denied anything occurred, and said that if there was abuse — the diocese was not to blame.

The archdiocese declined to comment for this story. (During negotiation between the diocese and Fitzgerald’s lawyer, it was revealed that another lawsuit claiming abuse by Maloney was filed. The allegations, which have not been proven in court, date back to the late 1940s.)

Fitzgerald’s focus is now on recovery. For years he was angry, bitter and racked with sexual insecurities.

Rogues’ gallery of abusers, suspects

Though unable to forgive, these days Fitzgerald seems more at peace.

He credits much of his recovery to an unlikely saviour: a grandmother of 11 who maintains a website from her home in Fitzroy Harbour, a community on the outskirts of Ottawa.

People who meet Sylvia MacEachern are typically struck by her intensity, her deep outrage at the plight of abuse victims —  and her unshakable devotion to the Catholic faith..

For years MacEachern has been a familiar face at trials and investigations into church abuse scandals. As a result, she’s amassed a huge collection of files, transcripts and other documents.

Sylvia’s Site, as she calls it, is a WordPress-based blog and database launched in 2010.

Sylvia MacEachern working on Sylvia's Site

Sylvia MacEachern runs her website from her home in Fitzroy Harbour, Ont. (Simon Gardner/CBC)

Since then, the website has showcased an ever-expanding rogues’ gallery of Catholic Church abusers or suspects. As well, the site is increasingly becoming a conduit for victims to describe their painful memories, and often, to express their anger.

Father Maloney is one of about 350 people listed in the “accused” section of MacEachern’s website. The alphabetical catalogue includes clergy members who were charged and convicted for their crimes, but also those who have successfully appealed, who reached settlements with their alleged victims, or who have simply been named in investigations.

‘The Mother Theresa of Fitzroy Harbour’

MacEachern’s mission to document alleged crimes by Catholic clergy has made her a thorn in the side of the Church.

But her status as an outspoken critic predates her website. I recall speaking with a senior Church official about 25 years ago who was incensed over a publication called The Orator.

The magazine exposed divisions within the Church and criticized the more liberal practices that were taking hold. MacEachern was its editor.

‘I don’t know where she gets her patience from. She has been a godsend to us.’ – Mike Fitzgerald

“They don’t love me,” she says with a sly grin.

Hundreds of victims who have stumbled across Sylvia’s Site and made contact with her feel differently.

“I call Sylvia the Mother Theresa of Fitzroy Harbour, Ontario,” says Fitzgerald. “She has been the shoulder that hundreds of us have leaned on. I don’t know where she gets her patience from. She has been a godsend to us.”

MacEachern now describes herself as “Orthodox Catholic,” but she was born in Northern Ireland into a staunchly Protestant family. Much to the shock of her father, she married a Catholic man and converted to the faith.

Her doubts about the Church started in the early 90s when a popular and respected Ottawa priest was charged with molesting boys at a summer camp for underprivileged kids.

MacEachern says she was shocked by the “abysmal” way the archdiocese treated the victims, and disgusted by the level of denial among parishioners even after the priest pleaded guilty.

At first she didn’t realize how important the site would become to victims.

Website unites victim, alleged abuser’s relative

Father Henry Maloney died in 1986, but Sylvia’s Site has now drawn together Mike Fitzgerald and one of Maloney’s relatives.

“I got a telephone call from Sylvia. She said you are not going to believe this but an extended member of your abuser’s family has contacted me and would like me to release your telephone number to her,” says Fitzgerald.

He says he’s since formed a “warm relationship” with the priest’s relative. The messages between them, he says, are full of “love, compassion, kindness, everything I have been looking for for some time.”

There are now plans for the two to meet in person, possibly as soon as the mid-May. Fitzgerald predicts it will be an emotional moment.

MacEachern says she’s never seen a relative reach out to a victim like this, but she wishes it would happen more often.

Film Spotlight ‘stirring something in a lot of them’

MacEachern says the number of victims contacting her is growing. She credits the acclaimed film Spotlight. The movie centres around a group of investigative journalists at The Boston Globe who expose how the Catholic Church covered up abuse perpetrated by a network of nearly 90 priests in the Boston area.

Mike Fitzgerald age 16

Mike Fitzgerald grew up on his family’s farm near Bancroft, Ont. (Supplied)

“It’s stirring something in a lot of victims. They are suddenly getting in touch,” MacEachern says.

MacEachern says Fitzgerald is one of hundreds of victims she’s communicated with since starting Sylvia’s Site.

“You will have a grown man or woman who one day decides to Google the name of their priest molester. Most of them can’t explain why. They hit the site and discover, ‘Gosh, he’s already been charged and convicted, gosh, he’s dead, but there has been several lawsuits.’ They suddenly realize, ‘I am not the only one.'”

She adds that many victims take their secrets to the grave, or only disclose their experiences near the end of their lives. It’s rare for her to hear from men in their 20s or 30s, she says.

Church ‘hijacked’

About a year ago, an 82-year-old man from Toronto contacted her and covertly described being abused in his youth by a priest.

“This man got in touch with me and had very specific instruction to call him at a certain time of day when his wife would be sleeping. He did not want her to know and he’s 82 years old. He had never told a soul. He didn’t want his wife to know because she is a practicing Catholic and he was afraid it would destroy her faith.”

Some question how she keeps her own faith, but she insists it’s not her devotion to Catholicism that’s been shaken, but her confidence in those in charge.

“I tell people our Church has been hijacked by these fellows.”

MacEachern firmly believes the only way forward is to clean house. She says clergy members who abuse children must be defrocked.

“Any priest who lays a wayward hand on any child, or on an adult for that matter, he doesn’t belong in the priesthood. Get him out.”

Sarnia man launches $3-million lawsuit against the Diocese of London

$
0
0

Sarnia Observer

Saturday, May 7, 2016 12:07:35 EDT PM

Derek Trepanier, of Sarnia, shows a school photo of himself during his time at the former Father Gerald LaBelle Catholic School in Corunna. The 34-year-old personal support worker has filed a $3-million lawsuit against the Roman Catholic Diocese of London, alleging he was sexually abused by Father Gary Roy. Barbara Simpson/Sarnia Observer/Postmedia Network

Derek Trepanier, of Sarnia, shows a school photo of himself during his time at the former Father Gerald LaBelle Catholic School in Corunna. The 34-year-old personal support worker has filed a $3-million lawsuit against the Roman Catholic Diocese of London, alleging he was sexually abused by Father Gary Roy. Barbara Simpson/Sarnia Observer/Postmedia Network

Inside a small-town confessional, Derek Trepanier said he was handed a secret he’d keep with him for close to 20 years.

That secret would quietly eat away at him, rob him of a chance to become a teacher, and poison his sleep with nightmares.

But for the life of him, Trepanier said he just couldn’t put his finger on what that secret exactly was until his son David was born in 2012.

“When my child was born, we had a conversation about sending him to church or Catholic school, and I was dead set against it,” the now 34-year-old Sarnia man recalled. “I was so intense with it and (my partner) Lori kept asking me, ‘What’s going on? I need to know what’s happening.’”

And that’s when he said the memories started to slowly flood back – months of sexual abuse and exploitation at the hands of Father Gary Roy during his time at St. Joseph’s parish and the former Father Gerald Labelle Catholic School in Corunna.

“I’m just starting to understand how it’s affected me, just starting to,” said Trepanier, now a personal supporter worker.

But his chance to finally hold Roy to account has slipped through his fingers.

The priest died in 2001, just years after he pleaded guilty to two counts of indecent assault involving other young men in the early 1980s.

He was sentenced to four months in jail and given three years’ probation.

Trepanier has now launched a $3-million lawsuit against the Roman Catholic Diocese of London in an effort to get some sense of justice for himself and his family.

He wants an acknowledgment from the diocese of what happened and what it knew about Roy’s history before he was stationed in Corunna.

“I feel like that opportunity for justice with him was stolen from me because he’s no longer here,” Trepanier said. “It’s with that in mind that I want to know who knew him before he came to Corunna, who put him in that role.”

In his lawsuit, Trepanier claims the diocese was negligent and put him at direct risk of being abused, in part because it failed to screen and monitor Roy’s character, sexual orientation and sexual activity.

The lawsuit also claims the diocese failed to remove Roy from his duties upon learning allegations of other sexual and inappropriate conduct.

In its statement of defence, the Diocese of London denies Trepanier’s allegations of sexual abuse, assault and exploitation at the hands of Roy.

The diocese also denies it breached its duties by acting in a negligent fashion with respect to protecting Trepanier.

“To me, (Roy’s behaviour) was culturally accepted in the church, and there were measures taken to sweep it under the mat,” Trepanier said.

* * * * *

A God-fearing young boy, Trepanier first met Roy when he was transferred to the Corunna church in the spring of 1995.

Trepanier – then 13 – was taught to respect priests by his devout Catholic family.

Roy initially appeared to be a “nice guy,” Trepanier recalled, but soon his behaviour became sinister.

Trepanier got his first taste of Roy’s double life when he said the priest exposed himself and masturbated in front of him inside a confessional – one of the holiest places inside a Catholic church.

Trepanier said he was “pretty blindsided” by the incident, but Roy told him he’d be damned to hell if he told anyone.

“I believed him,” Trepanier said. “I believed when he told me that what happens in the confessional stays in the confessional, and that the only witness is him, myself and God, and that God would come to me if I did tell anybody and would snuff out my breath – those were the words that he used.”

Those words kept him largely quiet during months of abuse, he said, and that abuse came in the form of fondling, through to being required to suck Roy’s finger when receiving the Eucharist.

At one point, Trepanier said he told a teacher about Roy’s behaviour, but he later recanted his statement.

He remembers that teacher, who had initially dismissed his allegations, later approached him about his story a few days later.

“He must have had a change of heart, and he asked me, ‘Were you serious when you told me this because we’ll have to tell your parents, we’ll have to call the police, we’ll have to let people know,’ and I told him no,” Trepanier said.

“He then told me, ‘Don’t tell anyone I tried to help you.’”

After months of enduring abuse, Trepanier said he came to school one day to see Roy had disappeared.

He had been removed from both the church and the school because he was under investigation for sexual misconduct allegations at another parish.

Instead of relief, Trepanier felt a pang of guilt and responsibility for Roy being pulled out of the community.

“I thought I was a horrible, evil kid,” he recalled.

Over time, Trepanier said he managed to bury that dark chapter of his childhood, but it would only start to resurface again during teacher’s college.

He had been studying to be a religion and history teacher.

“When I was in the seminary, I saw (Roy’s) picture, and I started getting a weird feeling that I didn’t identify at first,” he said. “I just knew something was off, and that was towards the end of my university experience.”

He ended up quitting teacher’s college because he said he was overcome with depression – the source of which he still couldn’t pinpoint.

It wasn’t until more than a decade later when David – his son – came into the world that he said he could finally find his answer.

“I saw he was going through something that wasn’t just excitement of having a child,” recalled his partner Lori. “He was going through anxiety.”

With Lori’s support, Trepanier said he was able to start slowly recalling the traumatic events from his childhood.

“I was able to put the pieces together and when I approached (Lori), she said you need to go to the Sarnia Sexual Assault Survivors’ Crisis Centre, and I called them up and I’ve been seeing them for about a year now.”

* * * * *

For London lawyer Rob Talach, he has come to describe clergy sexual abuse cases as a “perfect crime” after assisting more than 100 victims over the last 13 years.

“It is such a perfect crime because it takes decades for the victims to finally have the strength to do it and to speak it out,” he said. “By that time, the suspect is dead or so elderly that our criminal justice system looks at them with a jaundiced eye and says, ‘OK, we’ll give them six months, we’ll give them house arrest. Why would we put such an old man in jail?’”

In Trepanier’s case, Talach said his client won’t even see a police investigation into his story because the alleged perpetrator is dead.

“Nobody’s got a job or a mandate to go find out what happened and get all these answers for Derek like he seeks or outreach for other victims – none of that,” he said. “That falls to the private sector and for people like Derek to spearhead it by hiring a lawyer and suing the diocese and all that institutional accountability is left to the individual players, which is just completely unacceptable.”

The Diocese of London declined to comment on Trepanier’s allegations due to the ongoing legal proceedings, but its spokesperson Emma Moynihan said the diocese is “committed to living up to our responsibilities and obligations to victims of sexual misconduct in the search for justice and truth.”

“We continue to work toward prevention of misconduct in the Catholic Church,” she wrote in an email. “We encourage anyone who may have been harmed to come forward.”

When asked if the diocese had reached out to other potential victims upon Roy’s 1998 convictions, Moynihan said the diocese reaches out to all places and parishes where the priest in question has served when a case of alleged misconduct comes forward.

But Trepanier said he isn’t relying on the church to get the word out about his allegations.

He decided to share his story in the hope of reaching other potential victims and letting them know it’s safe for them to come forward.

“I want to know if other kids, specifically in Corunna, had similar experiences with (Roy) because this guy, he was a monster and I can’t be the only one,” he said. “There’s no way I’m the only one he targeted.”

During his career in the priesthood, Roy served as chaplain of Sarnia’s former St. Patrick’s Catholic High School on East Street in the early 1980s. He also spent time with churches in Parkhill, in Kingsville and in Alberta.

A total of 26 Diocese of London priests have been identified as perpetrators over the years, according to Talach’s research.

The diocese declined to release the number of sexual misconduct cases it has handled because it’s still in the process of settling cases.

“The Diocese of London works to come to a reasonable settlement for all victims as quickly as possible,” Moynihan said in an email.

Over the last decade, Sarnia-Lambton has seen its fair share of Catholic sex abuse cases.

In 2006, Father Charles Sylvestre pleaded guilty to sexually abusing 47 young girls while serving at parishes in Sarnia, Chatham, Pain Court and Windsor between 1954 and 1986.

He died three months into his three-year jail sentence.

In 2014, Father Gabriele DelBianco was sentenced to four years in prison for sexual misconduct against two teenage girls in Lambton County in the 1980s.

DelBianco served in Wallaceburg and Windsor parishes before he left the priesthood in 1996.

Talach doesn’t anticipate he’ll see an end to Catholic sexual abuse victims coming forward.

“When I started out, we were dealing with people reporting crimes in the ’50s and ’60s,” he said. “Now we’re dealing with people in the ’70s and ’80s, and some pioneers – like Derek – are reporting abuse from the ’90s.”

Despite his experience with the Catholic church, Trepanier has surprisingly kept his faith in God.

“My faith in God led me to Lori, it led me to my son, and so (Roy) will never take that away from me,” he said.

He considers himself to be blessed with the support of his family and his counsellor at the Sarnia Sexual Assault Survivors’ Crisis Centre.

And now he hopes to help others who have yet to see the light at the end of the tunnel he’s found by coming forward.

“If just one person reads this and decides to talk with loved ones about something that happened to them that they’ve never talked about before or disclosed to anyone before, it’s worth it.”

BSimpson@postmedia.com 

Thank You!

$
0
0

A busy but very productive day 🙂

A few things to pass along

A.  Courtdates

(1) Father Stepen Amesse (Archdiocese of Ottawa, Ontario)

Father Stephen Amesse, a “collaborator” for From Pain to Hope, the CCCB’s 1992 sex abuse guidelines, had a pre-trial hearing today (Monday 09 May 2016).  The hearing was conducted in chambers and NOT open to the public.

I will check late tomorrow afternoon to get the next court date – will post as soon as I have it.  As you know, sometimes it takes several days.  Cross fingers that I am lucky and get straight through to a human being tomorrow 🙂

Please keep the complainant in your prayers.

(2) Father Denis Vaillancourt

Canon lawyer and former Chancellor of the scandal-plagued Diocese of Alexandria-Cornwall has a court date on Wednesday:

11 May 2016:  09:00 am, “to set a date,” Alexandria, Ontario courthouse (110 Main St. North)

If anyone is free to attend please do. Try to sit close to the front.  Most court room acoustics are notoriously poor.

Please keep the complainant in your prayers.

(3)  Father Charles Picot (deceased – Diocese of Bathurst, New Brunswick)

Father Charles Picot died 31 March 2016 .  The four-times-charged, twice convicted once acquitted priest  was finally due to face his accusers on the fourth  set of charges.  His trial, which had been adjourned twice in the past,  was scheduled to start tomorrow (Tuesday, 10 May 2016) and run through Wednesday 11 May.  his last set of charges were laid in November 2012

Please keep Father Picot’s many victims in your prayers.  And, yes, sad to say, despite his convictions Father Picot was NOT defrocked .  He died still a priest in the Roman Catholic Church.

(4) Father Gary Hoskins  (Diocese Saint George’s, Newfoundland (now Diocese of Corner Brook and Labrador)

  Previously convicted and recycled Newfoundland clerical molester turned Mississauga, Ontario social worker Father Gary Hoskins has a court date on Friday:

12 May 2016: 10 am, Crown to argue to present similar fact evidence, and new trial date to be set.  Corner Brook Superior Court (81 Mt. Bernard Avenue.);

Mark your calendars.  I encourage those who can do so to attend.  The Crown will be presenting arguments to present similar fact evidence at trial.  Hoskins lawyer will argue against.    As I said above, if you get there try to sit close to the front so that you can hear the arguments of both sides.

Please keep the complainant in your prayers.

B.  Media

(1)  07 May 2016:  Sarnia man launches $3-million lawsuit against the Diocese of London  

Good for you Derek Trepanier!

Please take time to read Derek’s disturbing account of the abuse he endured at the hands of this wolf in sheep’s clothing.  And, yes, Father Roy was NOT defrocked/laicized.  Like so many others, he died a priest in the Roman Catholic Church

And, look at that, in 1998 Father Gary Roy pleaded guilty to  two counts indecent assault of young boys and was sentenced to a paltry  four months in jail and given three years’ probation!  Four months!!!!  Another “Tut, Tut. Bad boy!”

If you happen to see this Derek, I see you holding up a picture of you as a young boy.  Would you consider sending me a copy and allow me post it on on the Children’s page on Sylvia’s Site? (I pass that message to all of you.  I think that page can send a powerful message)

(2)  08 May 2016:  Devout Catholic catalogues clergy’s crimes, offers victims comfort 

Thank you Simon Gardner.  Thank you Mike, and thanks to all of you who have made Sylvia’s Site possible.

I will try to get the TV clip posted later this evening

C. Keeping track of posts and comments

Thanks to Bob Drew  those of you who wish to receive notification when a new post or comment appears on Sylvia’s Site can now do so.

Here are the instructions, verbatim from Bob:

…it’s not terribly difficult. I use a “Feed Reader” called Feedly. It’s free to use, although there is a paid option. Feedly offers apps for phones and tablets as well, which will all sycnchronize

These instructions apply to the desktop (PC / Mac) version:

* Set up an account at feedly.com. When your account is ready, you’ll see an “add content” button in the top left corner. Click it.

* Type in or paste the URL of this site (www.theinquiry.ca/wordpress).

* Two results will come up. One is for the posts to the site (which Sylvia makes); another is for comments on posts (made by anyone). You can add those to your Feedly feed.

Once you have done this, new posts and comments will be fed to your Feedly page each time there’s something new. You can read them there and mark them as read afterwards, or click through to the actual post.

You can do this with almost all websites. It’s a great way of getting through lots of information in a short time.

I believe this is the correct link to Feedreader

Thank you Bob Drew .

Sometime over the next few days I will post these instructions on the site where everyone can readily access them.

Enough for now.

Sylvia

Connecting a few dots

$
0
0

I have to run out for a few hours this morning.  I will post a blog regarding the Father John Sullivan cover-up and his enablers later today.  I’ve been working on it..- connecting a few dots.

Enough for now

Sylvia

Connecting the dots

$
0
0

It’s taken me a while to get this together – I ended up looking up all sorts of things 🙂   But, on the whole this is what I wanted to say about about the massive Father John E. Sullivan cover-up.  There is a little more info which I will add later regarding Sullivan’s years in Montreal and activities as a priest during those years.  It won’t take long to to put that together, but I did want to get this much posted now

As you know, this new look at the Father John Sullivan sex abuse scandal started with my finding of the following court document which specifically references a number of otherwise publicly  unknown facts facts regarding Sullivan.

So, here we go…..

Connecting dots…………….

First, the document:

10 February 2015:  Roman Catholic Episcopal Corporation for the Diocese of Sault Ste. Marie v. AXA Insurance (2015 ONSC 838)  (The Sault Ste Maire Diocese is ordered “to produce for examination for discovery” Bishop Jean-Louis Plouffe to answer questions concerning Canon Law,  the policies and practices of the Diocese and the operation and oversight of the Diocese.  There is considerable mention in the decision of facts related to one of the diocese’s infamous sexual predators, Father John Sullivan.    The legal action however relates to 16 sexual claims against diocesan priests.  The diocese was arguing that it is insured.  AXA insurance was arguing that it is entitled in law to deny coverage on the basis of material misrepresentation, material non-disclosure and bad faith.  The position taken by the defendant is that the policy is void ab initio.)

And now a relevant excerpt  regarding Father John Sullivan:

[13] …  In March, 1960, the then Bishop of the plaintiff Diocese, Bishop Alexander Carter, received a report that Father Sullivan had sexually assaulted two boys in the parish.  Father Sullivan admitted to the misconduct, was reprimanded by the Bishop and sent from the parish for a period of one week to do penance.  In January, 1961, Bishop Carter received a further report from a father of three boys that Father Sullivan had sexually assaulted his three sons.

[14]           In light of the repeated sexual assaults against minors committed by Father John Sullivan, the plaintiff Diocese, under the direction of Bishop Carter, conducted a Diocesan Tribunal, “Processus Criminalus” essentially an internal trial within the Roman Catholic Church.  This “Diocesan Tribunal” was conducted according to church Canon Law, and, in particular, under Canon 2359, paragraph 2.  This trial within the church was conducted under an “Oath of Secrecy”.

[15]           Canon 2359, paragraph 2 of the Roman Catholic Church provides that:

“Clerics in sacred orders guilty of offences against the sixth commandment with minors, under the age of sixteen, be it adultery, rape, bestiality, sodomy, incest with relatives in the first degree of consanguinity or affinity, are to be suspended, declared infamous, deprived of all offices, benefices, dignities or functions, if they have any, and, when cases are particularly grave, deposed.”

[16]           The records produced by the plaintiff with respect to the internal trial conducted by the Diocese in accordance with Canon Law, indicate that Father Sullivan was found guilty of the offence under Canon 2359, paragraph 2, referred to above.

[17]           Father John Sullivan was deposed but later returned to the Diocese in 1964 with the permission of the Bishop and resumed the duties of a parish priest.  Father John Sullivan continued assaulting boys in the Diocese over the next 15 years until  he was ordered to leave the Diocese by the Bishop in or about 1979.  Ultimately, Father John Sullivan was charged under the Criminal Code of Canada and convicted of sexual assaults he committed as a priest throughout the Diocese in the period between 1958 and 1979.

[18]           The Diocese did not report the misconduct of Father John Sullivan either to the police or the Children’s Aid Society at the time the Diocese learned of Father Sullivan’s activities in or around 1960.

And there it is.

Bishop Alexander Carter knew.  He knew!   As far back as early 1960, Bishop Alexander Carter – and of course by March 1961 definitely members of the diocesan tribunal and other clergy –   knew!  For most of 29 years that man – this wolf in sheep’s clothing, a child molester – was permitted to hear confessions, offer up the Holy Sacrifice of the Mass, and continue to prey on innocent young boys.

Bishop Alexander Carter

By way of a little background here, Bishop Alexander Carter was one of the influential  Gang of Five, a group of Canadian bishops who, as I once said elsewhere,  were fast friends who wielded an inordinate influence  upon their fellow Canadian bishops and hence upon the face of Roman Catholicism in Canada and indeed upon the face of the nation period.  Some sources occasionally describe one or the other of the gang as “conservative” but in truth back in the 60s in an age when conservative was the norm, to a bishop each was liberal in his outlook and all five were ‘on the cutting edge’ as advocates for change both within the Church and in society.  In moral issues where they did not overtly advocate for change they covertly tolerated and/or condoned with silence. (The Gang of Five were:  Bishops Philip Pocock, George Flahiff, Joseph Aurele Plourde and the Carter brothers, Alexander and Emmett – Emmett Carter would become the Cardinal Archbishop of Toronto archdiocese)

Bishop Alexander Carter – and others – knew that Carter was a sexual predator, and, what did he/they do?  Nothing!  Well, no, not really nothing.  In truth, the bishop (s) enabled Sullivan.  It was, after all, thanks to Carter that Sullivan was permitted to continue to masquerade as a priest and continue his sacrilegious romp from one sanctuary to another,  and, yes, it was thanks to the bishop (s)  that parents throughout the diocese were  wilfully deceived, children were wilfully placed at risk, – and Sullivan was free to rape the souls of countless other young boys. Sad to say, and I would suggest, not surprisingly, Sullivan did just that. Until 1979!

Incidentally, we have no idea where he was when he was “deposed” in 1961.  I think that should read “suspended”?  I’ll come back to that later, but for now the question is:  Where was this child molester between 1961 and 1964 when he ” resumed the duties of a parish priest”?  Was he back in Montreal with family?  Did one single soul know that he was a serial child molester?

Anyway, by 1964, Sullivan was back in the diocese, presumably tending to  the souls and salvation of unwitting and trusting Catholics.

Fifteen years later, Sullivan was gone.

Why?

What happened in 1979?  Did someone vow to blow the whistle if Father Sullivan was not removed?  Did ‘the diocese’ promise that Sullivan would not be permitted to function as a priest any more?    I’m inclined to think that something of that nature happened.  The lid was about to blow.

Time to recycle?

Time lines

March 1960: Bishop Alexander Carter, learned that Father Sullivan had molested two boys: “Father Sullivan admitted to the misconduct, was reprimanded by the Bishop and sent from the parish for a period of one week to do penance”  Note:  ONE week penance, and then right back ‘on the job.’

January 1961:  ” Bishop Carter received a further report from a father of three boys that Father Sullivan had sexually assaulted his three sons.”

Despite knowledge that Father John Sullivan had sexually abused at least five boys, crimes had been committed and children were at risk, the bishop and his staff opted NOT to notify Children’s Aid Society and/or  police.

Around 1979:  “…he was ordered to leave the Diocese by the Bishop in or about 1979.”

Where did Sullivan wind up?  In Toronto.  The Archdiocese of Toronto.

And who was the Archbishop of Toronto?

Emmet Carter.

That’s right.  Emmet Carter.  C. A. R. T. E. R.   Emmett Carter.  Yes.  Bishop Alexander Carter’s brother.  A member of the Gang of Five.  In this instances the pair were not only buddies, they were brothers.

Enablers?

How many bishops knew that Father John Sullivan was a child molester?  How many enablers were there in the episcopacy?  How many were, or many have been, party to the cover-up?

Quite a few.  Here’s a list of those who definitively knew or may have known:

Diocese of Sault Ste. Marie

Bishop Alexander Carter (Sault Ste. Marie):  the bishop who knew in 1960 and 1961.  see above.

Bishop Gérard Dionne (Sault Ste. Marie):   Bishop Gérard  Dionne was Auxiliary Bishop from January 1975 to November 1983.  He too was Vicar General, at the same time as Bishop Pappin.  In his capacity as Vicar General I believe  it is virtually impossible that he did not know and did not have input into quietly recycling the predatory Sullivan off to Toronto.  He was installed as Bishop of Edmunston, New Brunswick January 1985.

Bishop Bernard Pappin (Sault Ste. Marie):  Bishop Bernard Francis Pappin was Auxiliary Bishop from January  1975 to  Aug 1998.  What role, if any, did Pappin play in enabling this child molester and the cover-up?  Bishop Pappin was Vicar General.  In his capacity as Vicar General I believe  it is virtually impossible that he did not know and did not have input into quietly recycling the predatory Sullivan off to Toronto.  That aside, it seems that, according to the 1959 Church directory, he was a notary in the diocese – that would have been a canon lawyer.  (In those days priests who were involved with diocesan  tribunals did not necessarily have degrees in Canon Law)  Anyway,  I am sure that Bishop Pappin would have been involved in the 1961 tribunal.

 The principal Co-Consecrators at his 1975 consecration as auxiliary bishop were Bishops Emmett Carter (then London, Ontario) and  Adolphe Proulx (then Hull, Quebec).

Bishop Marcel Gervais (Sault Ste. Marie):  By June 1985, when  Marcel André J. Gervais  was installed as bishop of the Sault, Father Sullivan had been recycled right out of the diocese and given safe haven by Toronto’s Archbishop Emmett Cardinal  Carter .  But, Sullivan was still very much incardinated in the  Diocese of Sault Ste. Marie. Marcel Gervais was installed as Archbishop of Ottawa in the Fall of 1989, around the time that Father Sullivan was arrested.  What role, if any, did then Bishop Gervais play in enabling this known clerical molester? (Archbishop Gervais retired in 2007)

Bishop Jean-Louis Plouffe (Sault Ste. Marie) :  Jean-Louis Plouffe, formerly of Ottawa, Ontario,  was installed as Bishop of Sault Ste. Marie in December 1989. Bishop Plouffe was bishop throughout the Sullivan sex abuse trial. Bishop Plouffe was in charge for the nearly three full years it took Sullivan to enter a guilty plea to 32 offenses involving 13 altar boys.  He was in charge when Sullivan headed off to Montreal to live with his, Sullivan’s, sister.

Did Plouffe give the Archdiocese of Montreal a heads up that this serial clerical molester had taken up domicile in the archdiocese?

Archdiocese of Toronto

Archbishop Emmett Carter (Toronto):  We don’t know exactly when Father Sullivan was recycled into Toronto,. If it was before June 1979 then it was when Emmett Carter was Archbishop of Toronto.  If it was after June 1979, Emmett Carter was Cardinal, and hence was  the Cardinal Archbishop of Toronto.

Really, it makes little difference does it?  The bottom line is that Archbishop Emmett Carter took Sullivan in.  He gave him safe haven.

As an aside, Carter has been known to be equally charitable for other predatory clergy. Right off the bat I can think of Fathers Barry Glendinning, Ronald Kelly  and Gary Hoskins.  Archbishop Emmett Carter plunked all three into parishes and said not a word about their dastardly deeds or convictions.  Not a boo.

Bishop Philip Francis Pocock (Toronto)  Bishop Philip Francis Pocock was Archbishop of  Toronto from 1971 to his resignation in April 1978.  After his resignation he served as Pastor at St. Mary’s Roman Catholic Church in Brampton, Ontario.  Like the Carter brothers, he was a member of the Gang of Five. He was also attained a doctorate in Canon Law in Rome.  I am hard pressed to  believe that as a member of the Gang of Five he was not privy to the antics involved in relocating and enabling Father John Sullivan.

Archbishop Aloysius Ambrozic (Toronto):  Bishop Aloysius Matthew Ambrozic was already  auxiliary bishop in the Toronto Archdiocese when Father Sullivan was given safe haven by Archbsihop Emmett Carter.  Ambrozic was Coadjutor Archbishop from 1986 to March 1990 when he succeeded Archbishop Cardinal Emmett Carter.  What role if any, did Archbishop Ambrozic play in enabling this known clerical molester?

Bishop Thomas Benjamin Fulton (Toronto):  Bishop Thomas Benjamin Fulton was also already an auxiliary bishop when Father Sullivan landed in Toronto.  Bishop Fulton was a Toronto auxiliary until August  1978 when he was installed as Bishop of St. Catharine’s,  Ontario. That was shortly before Sullivan was arrested at Mary Lake Monastery for the crimes he perpetrated upon young in the Sault Diocese.  What role if any, did Bishop Fulton play in enabling this known clerical molester?

So, how many bishops knew?  Perhaps a better question would be, how many did not? I suppose we could add Bishop Adolphe Proulx to that list too.  True, he was not a bishop when he found out, but he later became a bishop, and he most certainly knew!

Could there be a more a cunning, scandalous, evil and depraved betrayal of the flock by the shepherds?  I am at a loss for words.

The tribunal

Now, jump ahead a couple of paras to the following regarding the tribunal which found Sullivan guilty.  Here is the relevant text:

[24]           Father John Sullivan was dealt with by Bishop Carter under the 1917 P10 – Benedictive Code of Canon Law (“1917 Code”).  Pope Benedict XV issued an Apostolic Constitution dated May 27, 1917 which set out the 1917 Code, which are Canon Law Provisions Regarding the Conduct of Priests.  The “1917 Code” includes Canon 2359, which was followed and referenced in the Canonical Trial of Father John Sullivan.

[25]           It is clear that Father John Sullivan was dealt with by the Roman Catholic Church according to the tenants of Canon Law.  As indicated in the concluding paragraphs of the “Written Brief of the Promotor Justitiae” dated January 16, 1961, the written decision of the church tribunal dealing with the Father John Sullivan case:

“The law is clear in the case.  “Clerics in sacred orders guilty of offences against the sixth commandment with minors, under the age of sixteen, be it adultery, rape, bestiality, sodomy, incest with relatives in the first degree of consanguinity or affinity, are to be suspended, declared infamous, deprived of all offices, benefices, dignities or functions, if they have any, and, when cases are particularly grave, DEPOSED.” Can. 2359, par. 2.C.J.C.

There is a clear and definite relation between the crimes committed and the prescriptions of Canon Law.  Rev. John E. Sullivan has been suspended, and informed of the fact, according to the norms of law.

It is not necessary to describe at length the gravity of the offense.  The testimony given by trustworthy witnesses and the credibility of the lay persons involved justified the constitution of the Criminal Tribunal to hear and judge the case.

Conclusion.  I therefore, respectfully submit that this Venerable tribunal, to fulfill the prescriptions of the Sacred Canons, to preserve the dignity of the priesthood, to stop the danger of perversion and loss of faith of young people, to the common good of Church, return a verdict in the affirmative.  Signed:  (Very Rev.) Adolphe Proulx – Promotor Justitiae.”

First, note that “Rev. John E. Sullivan has been suspended.”   Suspended.  There was an option to depose.  It was not exercised.  Why not?

Next, note the signature:   Father Adolphe Proulx.

Yes, that’s him.  That is one and the same Adolphe Proulx who, in 1967,  became Bishop of the Diocese of Alexandria (later Alexandria-Cornwall, Ontario. )  Bishop Proulx retained that  position  until 1974, at which time  he was appointed bishop of the Diocese of Hull, Quebec (now Gatineau-Hull) , a little over an hour’s drive up the road and across the Ottawa river. .

Back in his home diocese of the Sault Proulx was mentored by Bishop Alexander Carter himself.  Indeed, Carter took Proulx under wing, and shipped him off to Rome to study Canon Law.

So, there he is in 1961, then Father Adolphe Proulx determining that Father Sullivan, a priest who was known to have molested at least seven boys, issuing an order that the molester be “suspended.”  That was 1961.

A mere three – perhaps four? – years later,  Sullivan was back!

In 1964 Bishop Alexander Carter allowed this predator back into the diocese!   The bishop set the wolf loose amidst the flock.

Yes, Father Adolphe Proulx was still there, still heading up what then comprised the diocesan tribunal. In fact, in 1967 Proulx is listed as heading the tribunal, and Msgr. Bernard Pappin was the defender of the bond, and who do you suppose was listed as notary?  Yes, believe it or not, Father John Sullivan!    So, not only was Sullivan unleashed upon the unwitting faithful in the diocese, he was, in addition, awarded a sort of role of honour within the diocese.

Proulx was installed as Bishop of Alexandria in 1967, but in 1968-69  Sullivan and Pappin are still shown holding the same duties.  Ditto 1971-1972.  I didn’t check beyond that.  Suffice here I think to understand that the bishop and others saw no fault in entrusting the law of the Church to a man who had violated that law time and time again.

How sick is this?

Bishop Adolphe Proulx

When Adolphe Proulx became the Bishop of Alexandria (Alexandria-Cornwall) – he was followed by a young layman, Gilles Deslaurier.

Deslaurier served as Proulx’ secretary and Master of Ceremonies.  He was later (1970) ordained to the priesthood.  It has long been said from a multitude of sources that there  was a sexual relationship between the pair.

In 1986 Deslaurier entered a guilty plea to charges related to the sexual abuse of young boys in the Alexandria Diocese.

Deslaurier received two years probation!   Proulx, who by then was Bishop in the Gatineu-Hull Diocese in Quebec, had suggested to the judge that he, Proulx,  would keep an eye on Proulx, and the  judge presumably determined that the offer “indicates a confidence he[Proulx]  has in the future of this person [Deslaurier].”   Hence it was that Deslaurier reported to a probation office and Bishop Proulx!!

In 1997 there were reports that Deslaurier, by then recycled and serving in St. Adele, Quebec,  was under investigation for sex allegations in St. Adele.

Proulx died in July 1987.  He was 59-years-old.  There has long been talk from many different sources in the dioceses of Ottawa, Hull and Alexandria-Cornwall that Proulx was castrated, certain body parts were in his mouth, and he was found dead, face down in a few inches of water at his sister’s cottage.

Charged

Sullivan was finally charged in 1989.  Thanks to the courage of several victims, he was charged.  It took him nearly three years to finally enter a guilty plea a to 32 offenses involving 13 altar boys.  There was no thought of the torture he was putting his victims through for those many months and years.   But, he did plead guilty.  He was sentenced to a paltry two years and six months. I don’t know how much time he actually served. (the charges spanned from 1958 to 1979. – He was molesting from the year he ordained!)

I suppose it was after his release from jail that he headed to  Montreal.  It has been reported that he went to live with his sister.

There has been little news of his years in Montreal.  We know that while he was in Montreal further charges were laid  – in June 2012, and two more charges in Fall of 2012.  Those never got to trial.  That was a case of one court date after the other after the other for years.

There was also a lawsuit launched in 2010 by three brothers who were sexually abused by Sullivan.  It finally settled out of court, literally at the 11th  hour.

He died 27 March 2016.  I have heard that he was defrocked – am still trying to confirm if that is fact or fiction.

I also have some interesting news regarding his years in Montreal.  I shall get this posted now and add the Montreal years later.  It is short, but I just do want to get this posted now,

Enough for now,

Sylvia

 

She did what all responsible adults would do

$
0
0

Well, I am, once again, at a loss for words.

Sick to my stomach.

I truly want to say that you won’t believe what I am about to tell you, but, no, I think that by now you have all heard and seen enough  that probably you will.

Picture this…

A convicted Canadian clerical molester holidaying in Mexico,  heading off fishing with a little boy all of 10 or 11-years of age, and when told that the man is a a paedophile Mom flat out denies that to be fact, has no problem with her son being in the company of this man, and says the priest is an old family friend whom she has known since she was a little girl.

Perhaps this is a case of dancing on the head of legal pin?  Perhaps, according some of numerous definitions,the priest is not a paedophile per se?  But, still, what mother would allow her son, no matter what age,  to be in the company of any child molester, be he categorized as a paedophile, an ephebophile or pederast or whatever?

Honestly.  I am not making this up.  I couldn’t.

Here’s the story…

Going fishing in Progresso

A few weeks ago  Father Ken Keeler was spotted vacationing in Progreso, Mexico.  “Helen”  thought she spotted him in Progresso last year, but she just wasn’t 100% certain that it was him.

There was the same man this year. There was that little boy.  There he was, the child,  heading fishing.   Heading fishing with – Heaven help us –  Father Ken Keeler.

There is not a shadow of a doubt that it that the man was Father Kent Keeler.

Actually, confirmation  came from the boy himself.  It went something like this:

 “That’s my friend Ken. “

 “Ken who?”

 “Ken Keeler.”

It was him.  No doubt now.  It was him.

The boy,  his mother and his grandmother were on holiday.   All are from, believe it or not,  Ottawa, Ontario.  Yes, right from Ottawa where, in 1971,  Ken Keeler was ordained to the priesthood.  From Ottawa, where ‘Father Ken’ had won accolades for starting that camp for needy children over in Low Quebe.  Ottawa, where Father Kenneth Keeler was charged, and where, back in 1993 said ‘Guilty, your honour, ‘ but not until  three days into trial,  and after a lot of testimony about drugs and alcohol at the camp, and, yes, even about Father Ken’s sexual tryst with Bishop John Beahan on that cabin porch.  From Ottawa, where Father Ken Keeler  got that little “Tut, Tut, Bad boy” from the judge, – a paltry eight months sentence, and, yes, Ottawa, where in less than eight weeks Keeler  was out and about, in a halfway house, but freely roaming the streets of Ottawa.

Seriously!

I digress.

Back to Progressio….

It was him.  Helen realized that this was indeed  Father Ken Keeler.  Her former parish priest.  The molester.

The child , that boy, was in the company of  child molester.  She was understandably alarmed.   She did what all responsible adults would do in similar circumstances, she sought out  to the boy’s mother.

There was no gentle way to break the news.  ‘ Ken Keeler is a paedophile.’

‘No he’s not!’ ‘That was the essence of the response.  Denial.  It just was not true.  Furthermore,  Ken Keeler has been a family friend for years, and ‘Mom’  has known Keeler since she was about six years old!

What, oh what, is this world coming to?

I am stunned.  Absolutely stunned.  I shouldn’t be, but I am.  Back in the 90s I sat in the courtroom and watched in horror as a Roman Catholic nun take the stand as a character witness Father Ken Keeler.  It was unbelievable.  She just really did not believe he was guilty.  It was startling.

But, a mother?

What in the name of all that’s good and holy can be done when  a child’s mother fails – even refuses? – to exercise due diligence around a self-confessed  sexual predator?

I don’t know.  I just don’t know.

As an aside, how in the name of goodness can a convicted child molester be free to roam the world ?  Why is he allowed to have passport?  Why is allowed to leave the country?

I know.  I know.  He’s not the only Canadian molester who’s been allowed to travel as he pleases.   True.  He’s not the only one.  But at this moment in time I am reminded of what I view as the sheer insanity of allowing these predators to travel the world at will.  And, remember, we don’t just let them out of the country, we also let the in!

Dear Lord above, is this truly a world gone mad?

What about the children?  That’s my question.  What about our poor dear innocent  children?

Does anybody care?

In the Church.  Out of the Church.

Does anybody really care?

Faculties in Halifax

A quick little update  on what Father Ken Keeler has been doing when he’s not holidaying in Progresso.

Things have changed.  Over the past few years, since we last checked on him, things have changed,

As you know, for years Keeler  served as Chaplain to the Sisters of Charity in Halifax, Nova Scotia, initially at Mount Saint Vincent Motherhouse, and later, after the sisters moved into their new facility, Caritas Residence.    Those who initially hired him for the ‘job’ allegedly knew he had a criminal record.

Yes, to their great shame, even some nuns are enablers and more than willing to play the recycle game.

Father Keeler ‘ministered’ to the Sisters of Charity for 20 years,.  For 20 years he essentially came and went as he pleased.

And, yes, it’s true.  This wolf in sheep’s clothing, this predator, was actually given faculties to say Mass and hear confessions.  A bishop said okay.   I suppose it stands to reason, does it not?  What use is a clerical molester in a convent if he can’t at the very least offer Mass and hear the confessions of the nuns?

If you google his name you will see that he officiated at a few funerals in the Halifax diocese too.  These weren’t nun’s funerals.

Was he routinely helping out around the Halifax Archdiocese?   I don’t know.  I can tell you though that for a good number of the years that Keeler was there, a Father Michael Walsh, another convicted molester,  was foot-loose-and-fancy-free in the Halifax Archdiocese, serving as a Chaplain at the Halifax Infirmary, and assisting at local parishes. Walsh, from the Diocese of Grand Falls, Newfoundland,  was convicted in 1991.  He was quietly recycled into the  Archdiocese of Halifax and hoisted upon  a multitude of unwitting Catholics from 1997 to 2009.  Those who found out were not happy!

So, given that there was no problem quietly slipping  Father Walsh in to Halifax parishes, it would be no surprise at all to learn that the Archbishop of the day allowed Father Ken Keeler to say Masses and hear confessions around the diocese.  And, in truth, when you really think about it, what difference does it make if he’s saying Mass in a convent or in a church? Ditto hearing confessions?

What an insult to the flock  to saddle them with a wolf in sheep’s clothing, a criminal,  for a priest.  It matters not whether the flock be nuns or laity, does it? – it’s an insult, to God, and an insult  to the faithful .  It’s a sacrilege. That’s what it is.  A sacrilege.

And, of course, sacrilege aside:  what about the children?

Retired to ‘the Island’

He’s gone from Halifax now.  Gone.  Retired.   December 2014.  Witness the following, a little over a year ago he headed off to  Prince Edward Island.

Father Ken Keeler

By Sisters of Charity – Halifax

At the end of December, we said farewell to Father Ken Keeler who has served us well as our chaplain at the Motherhouse, Caritas Residence and Parkstone Enhanced Care for over 20 years. It is with sadness that we say goodbye to Father Ken but we know he is looking forward to retiring to Prince Edward Island.

(Click picture to enlarge)

Sisters of Charity Halifax - Father Keeler cuts his cake at retirement do somtime in December 2014 Sisters of Charity Halifax  - At Parkstone Enhanced Care, the Recreation and Leisure staff and an asscoiate organized a tea so that residnets and staff "could thank and honour Father Ken for his services with care and compassion"- Father Ken was presented with "a gift box full of cards from residents" Sisters of Charity Halifax - Fathe Ken Keeler with family members at his farewall  sometime in December 2014

(The text and pictures above are copied from the Sisters of Charity – Halifax Facebook page – all pictures were dated 14 January 2015):

Who knows where he is on the island?  I have no idea. I haven’t searched very hard.

I’d say 10:1 if he hasn’t done so already he will soon show up in the sanctuary of  some little church tucked away in some remote  little corner of that exquisitely beautiful little island.  Why wouldn’t he?  Convicted molester  or no, he’s  been saying Mass and hearing confessions for a good 20 years now.

Yes, thanks to Halifax Archbishops Austin-Emile Burke,Terrence Thomas Prendergast, S.J.  and  Anthony Mancini Keller the faithful were deceived and Keeler was able to present a facade of normalcy.

 

“Father” Ken Keeler.  An oxymoron. It really is.  A grim reminder of the abject failure of bishops to have these priests defrocked.

He’s still incardinated in the Ottawa Archdiocese.  He still in essence ‘belongs’ to Ottawa.  He lives in PEI.   He is, alas,  still a priest.

 It’s true that Keeler may never law a wayward hand on that child.  It’s also true, given his history,  that he might.

Pray for the safety of that little boy.

Pray for Father Keelers many victims.

Enough for now,

Sylvia

Sylvia

Notification of blogs

$
0
0

Brian Lucy, previously convicted child molester and former organist at St. John’s Roman Catholic Church in Gananoque, Ontario (Kingston Archdiocese, Ontario),  had a court date this morning (Friday, 06 April 2016) in Brockville, Ontario related to the new December 2015 charges.  If anyone has news of the outcome, please pass ti along.

On Monday I will find out  and post his next court date.

Please keep the victims and complainant in your prayers.

*****

Does anyone have the RSS feed set up to get notice when a new blog is posted on Sylvia’s Site?  If yes, could you post a comment or contact me to explain how it is done? Ditto if you know of some other way to keep tabs on new additions to Sylvia’s site.  There are some plugins available, but they are really geared for blogs which require log ins with user name and password.

Any help here appreciated.  There are people who would like to be notified when a new blog is posted.  You know me.  I am technologically challenged.  I know there is a way, but just don’t know the how.

Enough for now,

Sylvia


R. v Bastien, 2016 ONSC 1166 (CanLII) (Ruling on Application to Quash Committals)

$
0
0
Date: 2016-02-19
Docket: CR-14-3130
Citation: R. v Bastien, 2016 ONSC 1166 (CanLII), <http://canlii.ca/t/gnh2w>, retrieved on 2016-05-07

 

CITATION: R. v. Bastien, 2016 ONSC 1166

COURT FILE NO.: CR-14-3130

DATE: 20160219

ONTARIO

SUPERIOR COURT OF JUSTICE

BETWEEN: )

)

 
HER MAJESTY THE QUEEN

 

– and –

 

LINUS BASTIEN

                                                    Applicant

)

) )

) )

))))

Jennifer Holmes, for the Crown
 

Patrick J. Ducharme, for the Applicant

  )  
  ) HEARD: February 4, 2016

RESTRICTION ON PUBLICATION

By court order made under subsection 486.4(1) of the Criminal Code, information that may identify the person described in this judgment as the complainant may not be published, broadcasted or transmitted in any manner. This judgment complies with this restriction so that it can be published.

RULING ON APPLICATION TO QUASH COMMITTALS

THOMAS J:

BACKGROUND

[1]               The applicant, Linus Bastien, stands charged on a thirty-count indictment with offences of gross indecency, indecent assault, sexual assault and invitation to sexual touching. The charges relate to twelve male complainants between July 1963 and July 1989. Twenty-eight counts charge gross indecency and indecent assault and those counts are the focus of this application.

[2]               At the material time, Mr. Bastien was a Roman Catholic priest and the male complainants were either altar boys, or their families had a close connection to the Roman Catholic Church in their community.

[3]               The preliminary inquiry of this matter was heard by the Honourable Justice Marion on February 27, 28 and March 3, 2014. Mr. Bastien was committed to stand trial on all thirty counts.

[4]               The offence of indecent assault on a male, then under s. 156 of the Criminal Code, was repealed on January 4, 1983. The offence of gross indecency, then under s. 157 of the Criminal Code, was repealed on January 1, 1988. The charges relate to allegations between 25 and 51 years ago.

THE APPLICATION

[5]               The applicant contends that the gross indecency and indecent assault provisions in the Criminal Code between July 1, 1963 and July 1, 1975, did not provide an intelligible standard for judicial decision-making in terms of the behaviour captured by the offences, rendering them void under the doctrine of vagueness. He seeks a writ of certiorari to quash committal on the contention that his s. 7 and 11(d) rights under the Charter of Rights and Freedoms, Part I of the Constitution Act, 1982, being Schedule B to the Canada Act 1982 (U.K.), 1982, c. 11 (Charter), were infringed and that additionally, there was no evidence which suggested the community standard of decency during the dates in question. He further requests a judicial stay of proceedings pursuant to s. 24(1) of the Charter.

THE DECISION OF THE PRELIMINARY INQUIRY JUDGE

[6]               At the preliminary inquiry, applicant’s counsel raised the issue of vagueness and “a lack of evidence of an objective standard of what a Canadian citizen would think of at the time” (preliminary inquiry transcript p. 40) regarding the test for gross indecency. Counsel sought to avoid committal contending that the relevant offences were too vague to defend. Since a preliminary inquiry judge has no Charter jurisdiction, it is unclear how counsel hoped to achieve this relief at this stage.

[7]               Marion J. said this at page 47 and 48 of the transcript of the preliminary inquiry:

Indecency is defined in the Oxford dictionary as “offending against recognized standards of decency.” Gross is defined as “flagrantly or conspicuously wrong”. I note from the facts in this case that the victims they were all young at the time, all occurrences were before they reached secondary school. The position of the offender was not only as a person in authority but with revered status. My conclusion would be that a jury properly instructed could convict as the conduct was a marked departure from decency, and I certainly view the evidence as sufficient to meet the test in United States and Shepherd. This argument is an argument that can be brought at trial.

Discussion of its definition evolved but it remained first throughout as a marked departure, which is in its essence “flagrant or conspicuous” to define “gross” as the courts initially dealt with it. The word “indecency” did not change. It simply was to offend the recognized standards of decency and when one considers the decision of the Court of Appeal in Quesnel “a marked departure from decent conduct expected of the average Canadian in the circumstances that existed” I am of the view that the test has been met at this preliminary hearing and commit the accused to a trial within assignment.

ANALYSIS

[8]               The applicant seeks to apply Charter principles and relief to pre-Charter allegations. His counsel, Mr. Ducharme, argues that his client should have the benefit of Charter principles and jurisprudence since the trial itself is taking place in 2016. He suggests to do otherwise requires the applicant to participate in an unfair trial with an inability to make full answer and defence breaching his present day rights guaranteed by Charter s. 7 and 11(d). This follows, he argues, as a result of the vagueness of the terms “indecent” and “gross indecency”.

[9]               For the purpose of my analysis, I see three issues:

(1)   Does the Charter apply?

(2)   No matter what the constitutional instrument, is the section void for “vagueness”?

(3)   Should a Writ of Certiorari be granted?

Issue (1) – Does the Charter apply?

[10]           It is clear that the law to be applied is the law, including the Constitution, that was in place at the time the offences are alleged to have occurred.

[11]           Le Dain J. confirms that principle at para. 1 of R. v. Stevens, 1988 CanLII 44 (SCC), [1988] 1 S.C.R. 1153:

I would dismiss the appeal on the ground that s. 7 of the Canadian Charter of Rights and Freedoms is not applicable to s. 146(1) of the Criminal Code because its application in this case would be a retrospective one. This Court has recently affirmed, in dismissing the appeal from the judgment of the Ontario Court of Appeal in R. v. James, 1988 CanLII 79 (SCC), [1988] 1 S.C.R. 669, that the Charter cannot be given retrospective application. In James, the Court of Appeal held that s. 8 of the Charter could not be applied to seizures carried out before the Charter came into force and that in consequence, s. 24 of the Charter could not, at the trial which took place after the Charter came into force, be applied to exclude evidence obtained from such seizures. Tarnopolsky J.A., who delivered the judgment of the Court of Appeal, said that “one applies the law in force at the time when the act that is alleged to be in contravention of a Charter right or freedom occurs” and that “it is important that actions be determined by the law, including the Constitution, in effect at the time of the action”: (1986), 1986 CanLII 147 (ON CA), 27 C.C.C. (3d) 1, at pp. 21 and 25.

[12]           As a result, the Bill of Rights is the quasi-constitutional document that must be applied to the allegations in question here.

[13]           The Bill of Rights contained a declaration of rights and freedoms in s. 1 followed by the remedial provisions in s. 2 set out below:

Every law of Canada shall, unless it is expressly declared by an Act of the Parliament of Canada that it shall operate notwithstanding the Canadian Bill of Rights, be so construed and applied as not to abrogate, abridge or infringe, or to authorize the abrogation, abridgement or infringement of any of the rights or freedoms herein recognized and declared.

[14]           Peter Hogg describes the limited application of the Bill as follows:

In Hogan v. The Queen (1975), Laskin J. described its status in these terms: “The Canadian Bill of Rights is a half-way house between a purely common law regime and a constitutional one; it may be aptly described as a constitutional instrument”. Despite this and other affirmations of the overriding effect of the Canadian Bill of Rights, Canadian Courts continued to be very reluctant to apply the Bill

The Supreme Court of Canada was much criticized for its “timid” approach to the Bill of Rights. In the 22 years that elapsed between the Bill’s enactment in 1960 and the Charter’s adoption in 1982, the Drybones case was the only one in which the Supreme Court of Canada held a statute to be inoperative for breach of the Bill. This cautious attitude stemmed in large part from the fact that the Bill was simply a statute, which “did not reflect a clear constitutional mandate to make judicial decisions having the effect of limiting or qualifying the traditional sovereignty of Parliament. A reinforcing factor was that the Bill contained no limiting provisions comparable to s. 1 of the Charter, so that the courts were inclined to avoid broad interpretations of the rights for fear that reasonable statutory limits on the rights would have to be struck down.

            Peter W. Hogg, Constitutional Law of Canada, 5th ed., Vol 2 (Toronto: Thomson Carswell, 2007) at pp 15-16, 19, 24 and 25.

[15]           As mentioned above, R. v. Drybones, 1969 CanLII 1 (SCC), [1970] S.C.R. 282 (Drybones), was the only time the Bill was applied to render a section of a federal statute inoperative. The Supreme Court of Canada in Drybones confirmed that the Bill of Rights was, on its highest application, capable of requiring that a specific provision be ruled inoperative. The respondent suggests here, and I agree, that a statutory provision can only be ruled void for vagueness by application of s. 7 of the Charter. There is no comparable section of the Bill of Rights to provide this relief. That application is unavailable due to the age of these allegations.

[16]           The Bill of Rights has, however, been applied to the gross indecency and indecent assault provisions. In all cases, the courts confirmed the unavailability of Charter remedies as a result of the age of the allegations.

[17]           In R. v. Stymiest (No. 2), [1993] B.C.J. No. 245 (B.C.C.A.), the court considered the allegation of an indecent assault by a male on another male and ruled that the legislation (s. 156) did not offend s. 1(b) (the equity rights provision) of the Bill of Rights.

[18]           In R. v. E.V.J., [2004] B.C.J. No. 1988 (B.C.S.C.), the court considered an alleged act of gross indecency between an 8 to 12 year old and the accused who was between 16 and 20. The concern was an act of simulated intercourse. The application seeking relief under both the Bill and the Charter suggested that the legislation deprived the accused of the defences of consent and mistake of fact. The British Columbia Supreme Court upheld the provision under both pieces of legislation.

[19]           In R. v. D.C., 2013 ONSC 6759 (CanLII), [2013] O.J. No. 5065 (SCJ), O’Marra J. found the charges of indecent assault and gross indecency did not offend the equality provisions of the Bill of Rights (s. 1(b)) in a case where the allegations were assaults on a 9 to 13 year old by his uncle.

[20]           It is abundantly clear that any constitutional challenge to the gross indecency and indecent assault charges here must engage the provisions of the Bill of Rights.

Issue (2) – Are the gross indecency and indecent assault provisions (1963-1975) void for vagueness?

[21]           I have determined that any challenge must involve the remedial provisions of the Bill of Rights. Considering that the Bill contains no analogous provision to s. 7 and recognizing the reaction of courts in the past to claims for remedial relief under the Bill of Rights, it is unclear that as a matter of law there is an available remedy. Nonetheless, this concern has been litigated before and I must consider the applicant’s argument that the nature of the offences affects his fair trial rights today.

[22]           The Supreme Court of Canada considered the doctrine of vagueness in a Charter challenge to s. 32 of the Combines Investigation Act, R.S.C. 1970, c. C-23, in R. v. Nova Scotia Pharmaceutical Society, [1992] S.C.R. 606. The court’s definition of a vague provisions, for our purposes, can be found in paras. 63 and 71:

 A vague provision does not provide an adequate basis for legal debate, that is for reaching a conclusion as to its meaning by reasoned analysis applying legal criteria.  It does not sufficiently delineate any area of risk, and thus can provide neither fair notice to the citizen nor a limitation of enforcement discretion.  Such a provision is not intelligible, to use the terminology of previous decisions of this Court, and therefore it fails to give sufficient indications that could fuel a legal debate.  It offers no grasp to the judiciary. …

The doctrine of vagueness can therefore be summed up in this proposition:  a law will be found unconstitutionally vague if it so lacks in precision as not to give sufficient guidance for legal debate.  This statement of the doctrine best conforms to the dictates of the rule of law in the modern State, and it reflects the prevailing argumentative, adversarial framework for the administration of justice.

[23]           It seems clear that while “absolute precision in law exists rarely, if at all. The question is whether the legislation provided an intelligible standard according to which the judiciary must do its work.” (Irwin Toy Ltd. v. Quebec (Attorney General), 1989 CanLII 87 (SCC), [1989] 1 S.C.R. 927 at p. 983.)

[24]           Beyond the issue of the need for informed legal debate lies the concern that an individual must be able to ascertain, in advance, the elements of an offence:

This does not mean that an individual must know with certainty whether a particular course of conduct will ultimately result in a conviction of the crime that prohibits such conduct. What it does mean is that the essential elements of the crime must be ascertainable in advance. If an accused must wait “until a Court decides what the contours and parameters of the offence are then the accused is being treated unfairly and contrary to the principles of fundamental justice.

Individuals are nonetheless expected to refrain from conduct that tests the boundaries of criminal law lest they bear the consequences of the risk they have knowingly assumed.

            (R. v. Levkovic, [2013] SCJ No. 25 at paras. 34-35 (Levkovic); and Canadian Foundation for Children, Youth and the Law v. Canada (Attorney General), 2004 SCC 4 (CanLII), [2004] 1 S.C.R. 76 at para. 41.)

[25]           For a court to conclude that a law fails for vagueness it must first consider: (i) prior judicial interpretations; (ii) legislative purpose; (iii) the subject matter and nature of the section; (iv) societal values; and (v) related legislative provisions. (Levkovic, paras. 47-49.)

[26]           It seems timely to mention at this point that the two offences considered here were not repealed due to concerns about vagueness but rather to allow the sections to be replaced by language more conducive to Charter standards and more representative of gender equality (House of Commons Debates, 32nd Parliament, 1st Session, Vol. 17 (August 4, 1982) BILL C-127 second reading at p. 20039 (Hon. Jean Chretien). This recognition, for reasons previously discussed, does not assist the applicant.

[27]           One reason to find a lack of vagueness lies in the ability to establish the elements of the offences.

The Elements of the Offences

[28]           The elements of the offence of gross indecency have been judicially established as the accused engaging in a physical act with another person that, viewed objectively, is grossly indecent. The offence allows for the defence of lawful excuse which considers the location of commission, age of the parties and consent. (E.V.J., paras. 24 and 25.)

[29]           Of great benefit to this analysis is the post-Charter case of R. v. LeBeau, [1988] O.J. No. 51 (C.A.). The court applied Charter principles to the doctrine of vagueness as it related to the charge of gross indecency. The conduct considered amounted to a group of homosexual men taking over a public washroom in a park and using it as a meeting place for acts of fellatio. The court, at page 8 and 9, made the following comments in dismissing the constitutional challenge:

Further, the meaning of “an act of gross indecency” has been elaborated by Brooke J.A. for this court in R. v. Quesnel and Quesnel (1979), 51 C.C.C. (2d) 270 at 280 as follows:

…[A]lthough the Code does not define the offence of gross indecency it may be defined as a marked departure from decent conduct expected of the average Canadian in the circumstances that existed. What is needed is a fair objective standard in relation to which the conduct can be tested. It is not to be a subjective approach where the result would be dependent upon and varying with the personal taste and predilections of the particular Judge or juryman who happens to be trying the case.

            As we have noted, for conduct to amount to gross indecency it must, viewed objectively, be “a marked departure from decent conduct expected of the average Canadian in the circumstances that existed”. While this feature, of course, involves an element of imprecision in the definition of the offence, we do not think, on the facts of the cases before us, that it results in any failure of the law to give fair notice to the appellants that their conduct is prohibited.

[30]           The offence of indecent assault requires a consideration of the concept of decency as it has been historically considered along with its companion concept of obscenity. In Labaye, 2005 SCC 80 (CanLII), [2005] 3 S.C.R. 728 at paras. 36 and 62, the court considered indecent conduct and found the Crown needed to establish conduct that caused harm or presented a significant risk of harm to society and that the harm was of a degree that it was incompatible with the proper functioning of society.

[31]           In R. v. Swietlinski, 1980 CanLII 53 (SCC), [1980] 2 S.C.R. 956 at page 9 and 10, McIntyre J. discussed the elements of the offence of indecent assault and provided an insight into how the offence had been viewed over time (providing assistance regarding the charges in issue):

            The law has been settled that an indecent assault is an assault that is committed in circumstances of indecency, or as sometimes described, an assault with acts of indecency. What acts are indecent and what circumstances will have that character are questions of fact that will have to be decided in each case, but the determination of those questions will depend upon an objective view of the facts and circumstances in relation to the actual assault, and not upon the mental state of the accused. This view has been expressed in R. v. Resener [[1968] 4 C.C.C. 129], in the British Columbia Court of Appeal, a case which reviewed various authorities on the subject, and which was referred to with approval by Pigeon J. in this Court in Leary v. The Queen [1977 CanLII 2 (SCC), [1978] 1 S.C.R. 29.]at p. 57. This was, as well, the view expressed by Martin J.A. for the Ontario Court of Appeal. In dealing with this case, he said:

            The definition of “indecent assault”, which has long been accepted in England, is an assault accompanied by circumstances of indecency on the part of the accused towards the person assaulted: see R. v. Leeson (1968), 52 Cr. App. 185 at p. 187.

            In my view, the Canadian and the English law do not differ in this respect. In R. v. Louie Chong (1914), 23 C.C.C. 250, the Appellant seized hold of the complainant and offered her money for “an immoral purpose”. It was contended on behalf of the Appellant in that case, that an indecent assault is not committed unless the act constituting the assault is itself indecent in its nature; that all that the Appellant did was to take hold of the complainant, and the words used by him did not import indecency into the act. This Court, in affirming the conviction, held that an act which is ambiguous may be interpreted by the surrounding circumstances and the words used by the accused. Middleton, J., speaking for the Court, said at p. 251:—

“It is in each case a question of fact whether the thing which was done, in the circumstances in which it was done, was done indecently…”

          and later:

            In any event, the judgment of the Court of Appeal of British Columbia in R. v. Resener, supra, holding that a specific intent to assault indecently is not a necessary element of indecent assault was cited with approval by Pigeon J., delivering the majority judgment of the Supreme Court of Canada in Leary v. The Queen, 1977 CanLII 2 (SCC), [1978] 1 S.C.R. 29, at p. 57, and we must now take the law in this respect to be settled.

            The only intent required for indecent assault is the general or basic intent to do the act which, in the circumstances in which it was done, in fact, constitutes an indecent assault. I accept the submission of Mr. Ewart for the Crown, that if the Appellant removed the deceased’s dress against her will, that act was capable of being an indecent assault, irrespective of the Appellant’s purpose.

[32]           The objective test for whether the act is indecent engages the community standards test which may involve the calling of evidence, but is not dependent on it. In R. v. Mara, 1997 CanLII 363 (SCC), [1997] S.C.J. No. 29 at para. 35, Sopinka J. confirmed that the community standard of decency speaks to community in general, on a national scale, not just where the allegations took place, and must be consistently applied.

[33]           In R. v. Resener, [1968] B.C.J. No. 113 (B.C.C.A.) and R. v. Chong, [1914] O.J. No. 108 (C.A.), the courts found the rubbing of a 14 year old’s vagina and breasts and the taking of a young girl and inviting her to engage in sex acts to both be indecent assaults.

[34]           The vagueness argument is not dependent on the evidence available in this prosecution or the evidence called by the Crown at the preliminary inquiry. It is a stand-alone concept which is subject to constitutional scrutiny. The Charter is not available but neither are the sections so vague as to affect the fair trial rights of the accused. While the terms “decency” and “gross indecency” may be somewhat imprecise, the offences allow for legal discourse, in fact, there has been informed legal debate. Further, the offences are not so conceptually amorphous as to put a potential offender in peril.

[35]           As to the argument that the vagueness of the offences affects the present day fair trial rights of the applicant, I am at a loss to understand the impact. As mentioned above, the complaints forming each count of the indictment are easy to ascertain. There is no stated concern regarding disclosure and the witnesses were produced at the preliminary inquiry for cross-examination. With the body of jurisprudence, touched on above, including the discussion of the community standards test, the applicant is capable of full answer and defence.

Issue 3 – Should a Writ of Certiorari be granted?

[36]           In R. v. Jeffery, 2015 ONSC 7674, Pomerance J. summarized the general principles governing certiorari in four paragraphs. I see no reason here to do anything but transplant that concise overview:

It is well settled that the scope of review of a committal (or discharge) flowing from a preliminary inquiry is extremely narrow.  In this context, review is strictly limited to errors of a jurisdictional nature. Errors of law (as distinct from errors of jurisdiction) are immune from challenge.  The threshold for a finding of jurisdictional error is not easily met.  As was observed by Laskin C.J.C. in Forsythe v. The Queen (1980), 53 C.C.C. (3d) 225 (S.C.C.), “the situations in which there can be a loss of jurisdiction in the course of a preliminary inquiry are few indeed.”

Jurisdictional error will arise where a preliminary inquiry justice commits an accused to stand trial in the absence of any evidence on an essential element of the offence.  Where the issue is sufficiency of evidence, the determination of the preliminary inquiry justice “is entitled to the greatest deference.” R. v. Russell (2001), 2001 SCC 53 (CanLII), 157 C.C.C. (3d) 1 (S.C.C.). The test on review is whether there is some evidence upon which the committing justice could conclude that the test has been satisfied.  So long as there is a scintilla of evidence on each element of the offence, the committal is jurisdictionally sound.  The reviewing court is not empowered to substitute its own view for that of the committing justice.

Where there is direct evidence on each of the essential elements, the preliminary inquiry justice must commit. “It remains only for the jury to decide who it chooses to believe and what evidence it decides to accept or reject.” R. v. Charemski (1998), 1998 CanLII 819 (SCC), 123 C.C.C. (3d) 225 (S.C.C.) at para. 22. Where the evidence is circumstantial, the justice must engage in some weighing of the evidence, but only to a very limited extent.   As described in R. v. Arcuri (2001), 2001 SCC 54 (CanLII), 157 C.C.C. (3d) 21 (S.C.C.) at para. 23:

The judge must therefore weigh the evidence, in the sense of assessing whether it is reasonably capable of supporting the inferences that the Crown asks the jury to draw.  This weighing, however, is limited.  The judge does not ask whether she herself would conclude that the accused is guilty.  Nor does the judge draw factual inferences or assess credibility.  The judge asks only whether the evidence, if believed, could reasonably support an inference of guilt.

In other words, the preliminary inquiry is not the proper forum for weighing competing inferences or for choosing among them.  Nor is the justice to consider whether there is a rational explanation for the evidence other than the guilt of the accused. The Crown’s case must be taken at its highest and considered as a whole.  If the evidence is reasonably capable of supporting an inference of guilt, a committal must ensue (even if the evidence is also capable of supporting an inference of “non-guilt”).   The “crucial distinction” was described by the Supreme Court of Canada in R. v. Cinous (2002), 162 C.C.C. (3d) 21 (S.C.C.) at para. 91, “the judge does not draw determinate factual inferences, but rather, comes to a conclusion about the field of factual inferences that could reasonably be drawn from the evidence.”

[37]           In the recent decision of R. v. Kamermans, 2016 ONCA 117 (CanLII), the court at para. 20 spoke again about the task of the preliminary inquiry judge in assessing inferences:

Whether an inference is easy, hard or difficult to draw is of no moment to a decision on committal. Provided the inferences advanced by the Crown are within the field of available inferences and provide evidence of each essential element of the offence, committal follows.

[38]           This issue breaks down into three sub-issues:

(a)   Are the reasons sufficient?

(b)   Is there a need for expert evidence?

(c)   Is there evidence sufficient to commit?

            To some extent, issues (b) and (c) are related.

(a)   Are the reasons sufficient?

[39]           The applicant argues that the preliminary inquiry judge, in his brief reasons, swept all the charges into one bundle without reference to the evidence offered to support each charge. In doing so, it is argued there is no real decision-making. All allegations, minor to serious, were dealt with as one, without any evidence regarding the prevailing community standard 39 to 51 years ago. The applicant says it follows that there is an absence of evidence on each essential element amounting to jurisdictional error.

[40]           The reasons for committal are admittedly brief. The reasons do not detail the specific allegations. I will shortly deal with a detailed review of the evidence. Suffice it to say that the preliminary inquiry judge was not required to provide more in this context and a failure to do so does not support the argument of jurisdictional error.

(b)   Is there a need for expert evidence?

[41]           The need for expert evidence of community standards as it relates to the objective test of the level of indecency has been judicially considered.

[42]           In R. v. St. Pierre, [1974] O.J. No. 1898 (C.A.), the court considered an allegation of cunnilingus between a 30 year old accused and a 17 year old complainant.  Dubin J. commented as follows at para. 30:

Attitudes relating to sexual behaviour are constantly changing. In determining whether the conduct of the accused was a very marked departure from decent conduct, it would have been of great assistance to the jury to have been apprised by an admittedly qualified expert as to sexual practices being carried on in this country, which are not regarded by many as abnormal or perverted. In the absence of such evidence the jury would be left to make the determination dependent solely on their own private views and their own experience.

[43]           The court in St. Pierre did not suggest that expert evidence was necessary to establish an essential element nor even that it would be helpful in every case.

[44]           In the more recent decision of R. v. LaPage, 2014 ONSC 5855 (CanLII), Molloy J. dismissed the charge of gross indecency regarding anal penetration between a 27 year old accused and a 15 year old complainant. Consent was established. Justice Molloy found it inappropriate for her to speculate on the public decency standards 44 years ago and that, in the case before her, expert evidence was essential.

[45]           As part of the evidence here, the complainant C.B. testified that he was asked by his teacher to take something to Father Bastien at the church. When the task took 25 minutes, the teacher was upset and ordered him to the principal. C.B. told the teacher it was because the applicant was kissing him. When the teacher was incredulous approximately 10 students in the class started to chant “Father kiss me” … “Father hump me” … “Father pervert”.

[46]           This evidence, while not providing a broad view of the community standard of decency at the time in question, certainly is direct evidence of how those children, at that time, felt about the applicant’s advances and their language provides their prospective on his level of decency.

[47]           This sub-issue overlaps in part the content of the next section of these reasons regarding evidence on the elements of each offence.

(c)   Is there evidence sufficient to commit?

[48]           The reasons do not detail the evidence of the individual complainants. To best assess the applicant’s argument on sufficiency, I have reviewed the evidence and offer the chart set out below:

Counts Complainant Allegation
1 – 3 G.C. G.C. to kneel on a chair with his underwear down where he was fondled. Accused rubbed his penis between his “butt cheeks”.
4 – 6 K.C. Accused would hug and “hump” him by grinding his genitals into him. K.C. forced to masturbate accused until he ejaculated on K.C.
7 – 9 B.B. Accused would put his hand down B.B.’s pants and fondle him.
10 – 11 R.L. R.L. required to sit on accused’s lap while accused caressed his thighs. Accused laid on top of him on the floor and pushed his “privates” into him, “humping” him. Accused asked “does it feel good?”
12 – 14 D.B. Accused touched D.B.’s penis, “balls”, his “package”. Hugged and kissed him on the lips and ground his genitals against D.B. “humping”.
15 – 16

(not counts in issue)

G.M. Accused hugged him and kissed him on the lips and tried to force his tongue into G.M.’s mouth saying “the Lord loves you very much”.

 

17 – 19 D.B. D.B. was hugged and kissed for long periods of time. Kissed on the side of his head and neck. Accused rubbed his hands down D.B.’s back and buttocks.
20 D.B. (2) Accused hugged him cheek to cheek. D.B.(2) pushed against a wall with pressure from accused torso and deep breathing. D.B. (2)’s zipper undone. “Have you ever taken a shower with a man?”
21 – 22 C.B. Accused breathing in his ear, hugged him cheek to cheek while grinding his pelvis into C.B. “penis to penis” but with his clothes on.
23-24 L.G. Accused held L.G.’s buttocks and rubbed L.G.’s penis against his chest until L.G. ejaculated. While holding L.G. accused would himself masturbate.
25-26 S.A. Accused would wrestle with S.A. and then put his hand down S.A.’s pants and fondle his penis.
27-30 A.F. Accused grabbed A.F. and held him tightly. A.F. could feel his whiskers on his face. Accused kissed him all over his face on about three occasions.

 

[49]           In the context of these allegations, in the relationship of parish priest and child, these charges do not offer the same concern as encountered in St. Pierre or LaPage. They do not demand expert evidence of community standards. The preliminary inquiry judge had direct evidence on each count of the contact between each complainant and the accused.  The nature of these allegations require a certain weighing even with this direct evidence to assess if the contact was indecent or grossly indecent. His reasons articulate that he was alive to the age of each of the boys, the location of each allegation and the reverred status of the applicant. He came to the conclusion that a reasonable jury, properly instructed, could return a verdict of guilt. (The United States of America v. Shepphard, 1976 CanLII 8 (SCC), [1977] 2 S.C.R. 1067.) He was entitled to do so. Some of the alleged contact could be viewed as significantly less offensive than others, but even if ultimately viewed as not making the gross indecency standard, that does not amount to jurisdictional error at this stage.

[50]           It was argued by the respondent that applicant’s counsel conceded committal on the indecent assault counts and that that concession should limit any consideration of certiorari relief to the gross indecency counts only. Further, the respondent suggests if applicant’s counsel conceded indecency for some counts that must, with this lowered threshold, satisfy evidence for committal on the gross indecency counts as well.

[51]           While the submissions on committal are suggestive of a concession on the indecent assault counts, I cannot find that counsel clearly did so. In any event, for the reasons mentioned above, I decline to entertain that argument. The evidence here was sufficient for the judge to commit on all counts.

STAY

[52]           For the reasons set out above, I am content that the applicant can make full answer and defence and is capable of receiving a fair trial. There are no grounds to support a stay of proceeding, presuming s. 24(1) Charter relief is even available to the applicant.

CONCLUSION

[53]           For the above reasons, all applications are dismissed, including those for constitutional relief, certiorari and a stay of proceedings. The applicant should be tried on all 30 counts on this indictment.

 

 

Original signed by Justice Bruce Thomas

Bruce Thomas

Justice

 

Released: February 19, 2016

 

CITATION: R. v. Bastien, 2016 ONSC 1166

                                            COURT FILE NO.: CR-14-3130

DATE: 20160219

 

ONTARIO

SUPERIOR COURT OF JUSTICE

HER MAJESTY THE QUEEN

 

– and –

 

Linus Bastien

_____________________________________________________

Ruling on application to quash committals

________________________________________________________

 

Thomas J.

 

Released: February 19, 2016

Application to quash

$
0
0

Well, finally some light shed on the sex abuse trial of Father Linus Bastien.

For those not familiar with these charges, Father Bastien, a priest with the Diocese of London, Ontario, was charged October 2011.  Further charges were laid until he was facing a total of 30 charges related to 12 male.  There are 12 complainants.

In March of 2014, after a preliminary hearing,  he was committed to stand trial on all 30 charges. The charges included those of gross indecency, indecent assault, sexual assault and invitation to sexual touching

The case has dragged on for over four years.  He was ordered to stand trial two full years ago!  A trial date was set for earlier this year.  That date came and went with word  that  Bastien was trying to call it all off with the claim  that he never should have been charged in the first place.  On the heels  of losing that application, along came  some sort of challenge regarding his fitness to stand trial.

Need I say that this is extremely hard on the complainants?  More than four years waiting to get to trial?!

A fitness hearing has been set for 24 -26May 2016.  The actual trial has now been scheduled to run  24-28 October, 07-12 November and 14-16 December 2016.  I think it is fair to assume that the outcome of the fitness hearing will dictate whether or not there is a trial.

I don’t know any details regarding the fitness hearing – am hoping those of you in the Windsor area will be able to get to court to find out what exactly his arguments are regarding his fitness.  Mark your calendars!

There is, however, information regarding this business about his contention that the charges never should have been laid.

Here’s the judge’s ruling on “the application to quash” :

19 February 2016:  R. v Bastien, 2016 ONSC 1166 (CanLII) (Ruling on Application to Quash Committals)

I’ll let you read it through.  Much of it is quite legal 🙁  – but it’s always good to know the arguments and the lengths some of these clergy go to to avoid trial.  And, yes, of course, , the good news is that the application was dismissed.   It didn’t work.

You might want to scroll down to # 48 for a brief summary of the allegations .

And, this, in a para preceding,  caught my eye:

…the complainant C.B. testified that he was asked by his teacher to take something to Father Bastien at the church. When the task took 25 minutes, the teacher was upset and ordered him to the principal. C.B. told the teacher it was because the applicant was kissing him. When the teacher was incredulous approximately 10 students in the class started to chant “Father kiss me” … “Father hump me” … “Father pervert”.

Do you get the same impression from the above quote as I ?  Disturbing.

On a closing note, on  25 February 2016, after  news that Bastien was launching this fitness to stand trial battle,    Empty Handed Victim blogged in part:  “My soul has been put through the ringer in this circus show…..Good luck to remaining victims, I am depleted.”

Please pray for all these men.  They need our prayers and support.  The legal shenanigans by the Bastien team to avoid going to trial is unconscionable.

I repeat a portion of my comment from the 25th:

And perhaps a call to the bishop’s office is in order? or an email? I don’t know if the claim is that Father Linus Bastien is paying his lawyer out of his own pocket (or legal aid), or if it’s the diocese footing the bill. No matter – there is nothing preventing the bishop from hauling him in by the scruff of the neck and insisting he stop this dancing around on the backs of the ‘complainants’ and get on with the trial. And, if the diocese is footing the bill, then the bishop needs to haul both Bastien and his lawyer in by the scruff of the neck and say “Enough”

Bishop Fabbro contact info:

Phone: 519-433-0658 Ext. 224
Email: bishop@dol.ca

Enough for now,

Sylvia

PS.  A message for tomorrow, Sunday.  Happy Mother’s Day to all you mothers.  Have a wonderful day.

Peterborough Diocese priest to be added to Accused list

$
0
0

There is a new name to add to the accused list:  Father Timothy O’Connor.  Father O’Connor, ordained in 1989, was a priest with the Diocese of Peterborough, Ontario.  After contact from a reliable source a few days ago  I have just confirmed that Father O’Connor was charged in 1992, entered a guilty plea in 1994, and was sentenced to six months incarceration and three years probation.  I have been told that he violated his probation and then fled to Mexico.  He died in 2006.

I have very little information on this priest,  and I am having great difficult finding any articles regarding the charges and/or his conviction.  If anyone can be of assistance please contact me.  Those of you who can spend time scouring the net, please do:)  Meanwhile I will start a new page with the information which I have attained.  Once the page is ready and posted, I will let you know.

*****

Court updates:

(1)  Father Stephen Amesse (Archdiocese of Ottawa, Ontario)

The next court date for Father Stephen Amesse is:

Wednesday, 18 May 2016:  pre-trial, (in chambers, NOT open to the public) Ontario Superior Court of Justice, Ottawa courthouse (161 Elgin St.)

It looks as though there is lots of discussion going on behind closed doors?

I didn’t bother to check the time.  In this instance, since discussions are behind closed doors and only lawyers and the judge are privy to what is happening, for we the unwashed masses, start time is time is irrelevant.

Please keep the complainant in your prayers.

(2) Father Gary Hoskins  (Diocese Saint George’s, Newfoundland – now diocese of Corner Brook and Labrador).

A reminder that on Friday the Crown will argue to present similar fact evidence for the pending trial of Father Gary Hoskins.  Those in the area who are free and within driving distance of the Corner Brook courthouse, please try to attend to listen to the arguments from both sides.  Here are the details:

Thursday, 12 May 2016: 10 am, Crown to argue to present similar fact evidence, and new trial date to be set.  Corner Brook Superior Court (81 Mt. Bernard Avenue.)

And, yes, please keep the complainant in your prayers.

(3)  Father Denis Vaillancourt (Diocese of Alexandria-Cornwall, Ontario)

Father Denis Vaillancourt had a court date in Alexandria this morning.  I will check tomorrow for the next court-date.

As always, please keep the complainant in your prayers.

Enough for now,

Sylvia

 

O’Connor: Father Timothy O’Connor

$
0
0

Father Timothy O’Connor

Priest, Diocese of Peterborough, Ontario, ordained 1989.   1992 charged. Initially faced four charges – entered plea of GUILTY to two charges (Sexual assault (s. 271 cc,  and sexual interference s. 151) the other two charges were withdrawn.

 ________________________________

 2006:  Died

 2002, 2000:     Reforma no. 48 Centra, CP 28860, Santiago, Col Mexico

1999, 1998:  Mexico

1997, 1996, 1995:  parent’s address in Oakwood, Ontario – north of Lindsay, Ontario   (CCCD and P)

I have been told by a reliable source that he violated the terms of his probation, was about to be or risked being sent back to jail, and fled the country for Mexico. (P)

21 October 1994:  GUILTY plea – sentenced to six months in jail (six months for each of the two charges to run concurrently) and three years probation.

01 August 1992:  Charged

1993, 1992:  address and phone number for Saint Joseph Roman Catholic Church, Bracebridge, Ontario  (Pastor Father Hugh Hale)

1991:   200 Luke St Peterborough 705-743-4744

1989:  ORDAINED

Born mid 50s.

It’s all a bit strange

$
0
0

The Father Timothy O’Connor  page has been added.  As you can see, the information which I have on this priest is rather sparse.  It is the strangest thing, but when I google his name I find nothing.  Absolutely nothing.  I even tried to track down articles in the Bracebridge Examiner.  I was sure there would have been a few lines in the local paper back around 01 August 1992 when the local Catholic priest was charged.  And for sure another line or two around 21 October 1994 when the local priest entered a guilty plea.  But, no, – there was nothing in the Examiner around the time of the charge or conviction.

Perhaps in the Peterborough Examiner?  Does anyone have any ideas?

Does anyone remember anything at all about Father Timothy O’Conner!   I have been told that he violated his probation, and, either fearing or facing jail, fled the country for Mexico.  Now that would surely have made him a fugitive, would it not?

It’s all a bit strange.  I will pursue this further next week.  In the meantime, anyone with any information please send it along.

*****

I was unable to get the next court date for Father Denis Vaillancourt today – will get and post it tomorrow for sure.

*****

Is there any media coverage from the Father Gary Hoskins proceedings in Corner Brook Newfoundland today?  Any news at all?

****

Thanks to the kind offer and then assistance of a dear friend the page of Canadian Bishops contact information was finally updated today.   With the exception of the Province of Quebec, the names addresses and contact information for every bishop is current.  If anyone needs  information on a Quebec bishop please let me know and it will be added.

*****

Phone and internet problems today 🙁  There was terrible noise on the phone line, and internet connection kept dropping.  Two men from Ma Bell showed up at different times – lots of head scratching.  The problem, I am told, will be fixed up tomorrow. I’m thinking perhaps whatever jiggling around was done may have done something good, at least with he internet. There has not been a single drop connection for the past two hours 🙂  I’m not sure what’s happening with the phone – crossing fingers it will be fully functional tomorrow.

Enough for now,

Sylvia

Delayed again

$
0
0

Delayed….

Former priest’s sexual assault trial delayed until fall

NTV

Posted on by ntvwebeditor in Justice

It will be at least the fall before the trial can begin in the case of a former priest accused of sexually assaulting a teenage boy. NTV’s Don Bradshaw reports.

 

 

Good coverage, but, let me get this off my chest

As of 23 June 2013 Father Gary Hoskins had NOT been defrocked/lacized, nor did he leave the priesthood in 1995.  Whether or not he has been defrocked since then I don’t know, but the reality is that this clerical molester was convicted in 1987 (guilty plea) ,  taken into the Archdiocese of Toronto Ontario by Cardinal Emmett Carter, recycled into parishes in the Archdiocese of Toronto.  The ruse was up when, according to “Kate,” visitors from Newfoundland recognized him in the sanctuary at  St. Anne’s in Brampton.  When nothing was done to remove him, parishioners went to the Brampton Guardian.  After that there was some sort of Sunday announcement  “We were told that no one in the parish was asked about their past when they joined the parish, so basically it wasn’t our business about this situation.”  Hoskins denied everything.  And then on to St. Joseph on Leslie St. in Toronto, and then to St. Michael’s Cathedral.  How much he assisted at the latter two parishes I have no idea.

And, yes, after all of that, while still very much a convicted molester and a Roman Catholic priest, he was working as a social worker – an addiction therapist/trainer.

He was a priest.  Throughout all of those years, he was still very much a Roman Catholic priest.  I understand that it is easy for people to think or assume that if a priest is working as a social worker then he can not possibly still be a priest and has therefore left the priesthood, but as logical as that may seem, it  gives far more credit than is their due to both the bishops and the predators.  As of 2013, convicted or no, social worker or no,  Father Hoskins was still a priest.

No, I’m not making this up.  Back in 2013 I contacted the chancellor of the diocese specifically to find out if Hoksins had been laicized.  Here is the response:

From: Diocesan Email [mailto:diocese@nf.aibn.com]
Sent: June-17-13 8:04 AM
To: Sylvia
Subject: Re: Gary Hoskins

Dear Ms. MacEachern:

No, to this point no formal laicization process has taken place.

With best regards,

Father Devine

In 2013 he was still a priest.  I have heard that there was a move afoot to have him laicized.  True or false?  I shall try to find out.

Now, briefly back to the article and what I call the revolving courtroom door.

There was no court per se yesterday.  According to the report above, both Crown and defence have asked for more time to prepare.  For whatever reason, they weren’t ready.  They will be given about four more months.  That takes it to around mid to end September.  Come mid to late September, the arguments re similar fact evidence which were scheduled to be argued yesterday will argued!

And then, on to trial?

We can only hope.

Lest we all forget, these charges were laid 13 February 2013.  Yes, over three long years ago!

Please keep the complainant and his family in your prayers.Enough for now,

Sylvia

Translators?

$
0
0

There is an article in Acadie Nouvelle regarding the death of Levi Noel, a defrocked priest and serial molester who died 13 May 2016.  It is in French.  Here is an external link:  L’ancien prêtre Lévi Noël est décédé

I tired a quick google translation – looked a bit of a mess so will try later and spen a little more time at it.  If anyone can help with translation please do 🙂

*****

BC posted a link to an article on the sentencing of Father Jean-Claude Bergeron CSsR.  Again, the article is in French and google translation here is a disaster.  I will look around for other coverage of the sentencing which translates a little better.  Again, any help in translation welcome 🙂

Here is an external link to the article:  http://www.lapresse.ca/le-soleil/justice-et-faits-divers/201605/16/01-4982058-le-redemptoriste-jean-claude-bergeron-condamne-a-4-ans-de-prison.php

*****

Catholic teacher Jessica Beraldin had a court date in Ottawa this morning.  This, I am sure, will be the first of many.  I don’t know if the process is the same when the accused predator is female: if it is it will probably be at least two years before there is any resolution

If anyone knows what happened this am please pass on the news.  I will check tomorrow afternoon for the next court date.

*****

I just realized early this morning that I had not come close to filling in info which I had intended to post on the Father Stephen Amesse page.  Today, therefore,  was committed to adding links to relevant past posts, articles and information.  I won’t go into detail right now – those who are interested can check the page and scan through the  material.

Enough for now,

Sylvia


Special report: Insurance lawsuit reveals secrets of Ottawa’s clergy abuse scandal

$
0
0

Ottawa Citizen

Published on: May 17, 2016 | Last Updated: May 17, 2016 6:57 PM EDT

Holy Cross Roman Catholic Church in Ottawa. Photographed on May 8, 2016. (James Park)
Holy Cross Roman Catholic Church in Ottawa. Photographed on May 8, 2016. (James Park) James Park

The Archdiocese of Ottawa will not say how many victims of clergy sex abuse it has recognized or how much it has paid them. But, as Andrew Duffy reports in this series, documents filed in a recent lawsuit begin to answer those questions, while also revealing details of never-before-known cases — such as that of Rev. Barry McGrory. Read Part 1 of this series below. Read Part 2: “Priest admits to sexual abuse for first time in Citizen interview” here. Read Part 3: “Ottawa diocese repeatedly warned about local clergy’s most notorious abuser” Wednesday.


Documents filed by the Archdiocese of Ottawa as part of an insurance lawsuit disclose substantial new information about the history and scope of Ottawa’s clergy sex abuse scandal.

The scandal began to unfold in the mid-1980s, but the number of victims in this city has remained a closely guarded secret.

The diocese will reveal neither how many sexual abuse victims it has compensated, nor how much it has paid them.

Documents filed in the recent insurance suit, however, make credible estimates possible.

A Citizen analysis of court records, newspaper files and Sylvia’s Site — a website devoted to tracking the church sex abuse scandal in Canada — reveals there have been at least 41 acknowledged victims of clergy sexual abuse in the Ottawa diocese.

Eleven priests who worked in the diocese have been connected to sexual abuse through criminal and civil actions, the Citizen’s analysis shows. That total includes three previously unreported cases.

The diocese’s historic silence has meant that understanding the full scope of the sex abuse scandal in the Ottawa diocese is difficult since some cases have been prosecuted in criminal courts, while others have been settled privately in civil actions.

The Archdiocese of Ottawa was asked to produce its own victim numbers, but it declined.

“We do not comment on matters that are before the courts — civilly or criminally,” said Deacon Gilles Ouellette, spokesman for the diocese.

The Citizen’s numbers represent only those cases with paper trails, so it’s likely that more victims exist.

Related

Many of the acknowledged victims have received out-of-court financial settlements.

Recently filed court documents reveal that the diocese has settled seven of the 12 sexual abuse lawsuits brought against it since 2011.

The diocese paid out a total of $591,783.45 in compensation to those seven victims during the past five years. The victims were abused by priests between 1958 and 1985.

The individual settlements ranged in size from $65,000 to $107,514.44.

The five claimants who have not settled with the diocese are seeking $7.4 million in damages.

Court documents reveal that one of the largest individual settlements ever paid by the diocese went to a woman who was abused as a young teen at Holy Cross Parish between 1975 and 1980. She received $300,000.

Her unreported story — and the shocking story of the priest, Rev. Barry McGrory, who abused her — can be read here.

The existence of the McGrory case was revealed in documents filed by the diocese in its lawsuit against an insurance company, L’Assurance Mutuelle de l’Inter-Ouest.

Rev. Barry McGrory in1975
Rev. Barry McGrory in 1975.

During the past two years, the diocese has sued two insurance companies, La Mutuelle and the Travelers Insurance Company of Canada, in an effort to secure coverage for 12 historic sex abuse claims.

In both lawsuits, the diocese said it “has suffered and is still suffering significant losses” due to costs associated with those abuse cases.

In a bid to offset those losses, the diocese has invested heavily in its fight for insurance coverage based on old liability insurance policies.

Liability insurance helps to defray church costs in the event that a priest is accused of serious misconduct, such as sexual abuse. It may also cover a substantial portion of both legal fees and payouts.

Msgr. Kevin Beach, vicar general of the diocese, revealed in an affidavit the he and his staff have spent 1,100 hours scouring archived church records to find decades-old insurance documents. The church estimated its court costs in the La Mutuelle case at $85,000.

Diocesan officials spent a year trying to understand whether La Mutuelle would cover court costs and potential settlements in eight sex abuse claims before suing the firm for answers in June 2014.

All of the incidents occurred more than 40 years ago. As the case moved through the court process, four additional sexual abuse claims were made — each for about $1 million, according to documents filed in the Ontario Superior Court of Justice.

La Mutuelle ultimately established that it was not licensed to sell public liability insurance before 1976, meaning it did not have to cover church costs related to abuse that happened before then.

With that issue settled, the two sides then struck a deal: Three cases of sexual abuse in the post-1976 era would be covered by old insurance policies.

The lawsuits highlight the diocese’s ongoing efforts to manage fallout from the sex abuse scandal that has roiled the church for decades.

Five Ottawa priests have been convicted of sex crimes committed in the diocese since 1986. Two others have been convicted in jurisdictions outside of Ottawa while still official members of the diocese.

The case of another accused priest, Rev. Stephen Amesse, former pastor at St. Patrick’s Catholic Church in Fallowfield, remains before the courts.

Amesse was charged in December 2014 with the sexual assault of a 14-year-old boy and sexual interference.

Amesse served as a Liberal political staffer on Parliament Hill for 10 years before entering the priesthood in 1999 at the age of 41. While still a layman, he served on a working group that helped produce the sex abuse protocols issued by the Canadian Conference of Catholic Bishops.


Ottawa’s clergy abuse scandal, by the numbers:

41: The number of Ottawa victims of clergy sexual abuse acknowledged in criminal and civil actions

$84,540.49: The average compensation award paid by the Ottawa diocese to sex abuse victims since 2011

11: The number of Ottawa priests connected to sexual abuse through criminal and civil actions

$7.4 million: The amount of money sought by Ottawa victims of clergy sexual abuse in civil claims still before the courts

7: The number of cases settled out of court by the diocese during the past five years

$300,000: The largest known individual settlement ever paid by the Archdiocese of Ottawa to a sex abuse victim

1100: The number of hours that diocesan staff spent searching for old insurance policies that could potentially cover 12 historic abuse claims in Ottawa filed since 2011


Those protocols were part of a June 1992 report, From Pain to Hope, that was the first of its kind worldwide, and aimed to help diocesan leaders in Canada better respond to sexual abuse allegations.

Its issuance followed on the heels of disturbing revelations of physical and sexual abuse at the Mount Cashel Orphanage in Newfoundland and at two reform schools in Ontario, all of them operated by the Christian Brothers, an all-male religious order sanctioned by the Catholic Church. (Since its members are not ordained, Christian Brothers are not part of the Catholic clergy.)

One of those schools, St. Joseph’s Training School for Boys, was located within the Ottawa diocese in Alfred, about 70 kilometres east of Ottawa.

Hundreds of former students, galvanized by the unfolding Mount Cashel scandal, began telling their stories of abuse in 1990. A massive Ontario Provincial Police investigation led to criminal charges being laid against 20 Christian Brothers who worked at St. Joseph’s.

Eleven of them were eventually convicted, including Andre Charbonneau, who pleaded guilty to sexually assaulting five boys. One boy was regularly abused between the time he was 10 and 12 years old.

The province closed the school in 1980.

The Ottawa archdiocese joined the Ontario government, the Toronto archdiocese and the Ottawa branch of the Christian Brothers in contributing to a landmark compensation package for the training school victims.

More than 1,000 victims shared $14.5 million, and received public apologies from church officials, the province and the Christian Brothers.

Across the globe, Catholic priests have victimized tens of thousands of children since 1950. In the United States alone, more than 16,000 people have reported that, as children, priests or deacons abused them, according to studies commissioned by the U.S. Conference of Catholic Bishops.

In a report released in April 2015, the organization revealed the Catholic Church in the U.S. spent $119 million in 2013-14 on victim compensation, counselling services and legal fees related to sex abuse.

Another study commissioned by the church concluded that the problem was widespread and affected more than 95 per cent of all U.S. dioceses.

The Canadian Conference of Catholic Bishops has never published a report that tries to establish the number of Canadian victims of clergy sexual abuse.


A criminal court history of the clergy sex abuse scandal in Ottawa

1967: Rev. Jean Gravel, a priest at Ottawa’s Saint-Remi Parish, pleaded guilty to charges of gross indecency involving two teenage boys, and resisting arrest.

Court heard that Gravel locked himself in his rectory apartment when police attempted to arrest him in February 1966. After the officers broke down the door, a scuffle ensued.

He was given a suspended sentence, placed on two years’ probation and sent to a treatment program for his alcoholism.

Gravel was defrocked in 1970 and killed himself a decade later.

1986: Rev. Dale Crampton, pastor of St. Maurice Parish in Nepean and a onetime Ottawa Separate School Board trustee, was charged with six counts of sexual abuse involving three altar boys. The charges followed public allegations of abuse made by congregation members frustrated by years of inaction.

Four more victims emerged before the case went to court.

Crampton pleaded guilty to indecently assaulting seven altar boys, between the ages of 9 and 13, over the course of a decade beginning in 1973.

Court heard that a mother of one of the victims approached Ottawa Bishop John Beahan with allegations against Crampton, but the auxiliary bishop treated them as confidential.

Crampton was initially given a suspended sentence, but the Ontario Court of Appeal set aside that penalty and imposed an eight-month jail term.

He killed himself in October 2010 by jumping from an Ottawa highrise.

Rev .Dale Crampton, 1986 Photo by John Major, The Ottawa Citizen
Rev. Dale Crampton, 1986 Photo by John Major, The Ottawa Citizen

1991: Rev. Kenneth Keeler, pastor at St. John the Apostle Parish and the founder of St. Brigid’s summer camp, was charged with sexually assaulting three boys, aged 13 to 15, in the 1970s and 80s.

During Keeler’s 1993 trial, one victim testified that he went to then Archbishop Marcel Gervais with his story of abuse in January 1991. The church investigated, he testified, but Gervais told him there was “no reason” to believe his story. (Gervais denied closing the book on the church investigation, and insisted that it was still ongoing when police laid charges against Keeler in October 1991.)

Court heard that Keeler would select boys to share his bed at the rectory and at the camp.

Bishop John Beahan once again figured in the trial. One of Keeler’s victims told court that he saw Keeler apparently masturbating Beahan on a balcony at the summer camp.

Midway through his trial, Keeler admitted he had sexually assaulted the three boys. He was sentenced to eight months in jail for indecent assault.

Rev. Ken Keeler at Ottawa Court House, on trial for sex offences, January 13, 1993.
Rev. Ken Keeler at Ottawa Court House, on trial for sex offences, January 13, 1993. Bruno Schlumberger / Ottawa Citizen
Rev. Ken Keeler at the Ottawa court house, on trial for sex offences, January 11, 1993.
Rev. Ken Keeler at the Ottawa court house, on trial for sex offences, January 11, 1993. Chris Mikula / Ottawa Citizen

1989: Rev. Michael Mullins, the Irish-born pastor of St. Bernard Parish and a police chaplain, was charged with sexual assault.

In court, a hitchhiker said Mullins picked him up, and rubbed his legs and genitals while they drove along the Queensway. Weaving on the highway, Mullins was pulled over by police and failed a breathalyzer.

He was charged with sexual assault after the 19-year-old shared his story with police. Mullins was acquitted when an Ottawa judge said he didn’t believe the hitchhiker’s story.

Less than a year later, Mullins was sentenced in Dublin to an eight-year prison term for beating and sexually assaulting a teenager.

Mullins offered the 17-year-old a ride, took him home, sat on him, beat him across the face and head, and forced him to perform oral sex.

Mullins’ whereabouts are unknown.

July 25, 1991 – Father Michael Mullins after he was sentenced to eight years imprisonment at the circuit criminal court in Dublin. (Maxwell Photo Agency via AP)
July 25, 1991 – Rev. Michael Mullins after he was sentenced to eight years imprisonment at the circuit criminal court in Dublin. (Maxwell Photo Agency via AP) Maxwell Photo Agency / AP
Michael Mullins, Gloucester Police chaplain, January 11, 1987. (John Major/Ottawa Citizen), neg. 87-144
Rev. Michael Mullins, photographed in January 11, 1987. John Major / Ottawa Citizen

2010: Rev. William Allen, a retired Ottawa priest, was charged with sexually assaulting two teenage brothers in the 1970s.

Allen, a former teacher at St. Pius X High School, assaulted one of his victims every Wednesday after choir practice in the rectory of St. Monica Parish; the other victim was assaulted at high school.

Allen was found guilty and given a conditional nine-month sentence because of his poor health. He died in December 2014.

OTTAWA, ONT.: APRIL 19, 2011 -- Former priest William Allen, also a former St. Pius X Catholic High School teacher, leaves the Elgin St. Courthouse on April 19, 2011. (David Kawai / Ottawa Citizen) ASSIGNMENT NO. 104157 For story by Andrew Seymour.
Former priest William Allen, also a former St. Pius X Catholic High School teacher, leaves the Elgin St. Courthouse on April 19, 2011.  David Kawai / Ottawa Citizen
Rev. William Allen 80-year-old in failing health
Rev. William Allen at 80. 

2010: Rev. Kenneth O’Keefe, another former teacher at St. Piux X High School, was charged with indecent assault in connection with a 1972 incident.

Court heard that O’Keefe invited a Grade 11 student, who had fought with his parents, to sleep at his house. The 16-year-old boy slept in the priest’s bed and awoke to find O’Keefe naked, aroused and grinding against him.

O’Keefe was sentenced in 2012 to a nine-month conditional sentence, most of it under house arrest.

The following year, the 82-year-old pleaded guilty in a Hull courtroom to sexually assaulting another student over the course of four months in 1969. The victim, 17, was a student at Ottawa’s St. Joseph’s Catholic School, where O’Keefe was a teacher.

He lives in a retirement residence for Basilian priests in Toronto.

OTTAWA, ON: SEPTEMBER 6, 2012 - Former priest Father John Kenneth O'Keefe leaves the in Elgin St. courthouse after his sentencing in Ottawa on Thursday, September 6, 2012. O'Keefe pled guilty to indecent assault (now called sexual assault) in relation to an incident with a 17-year-old high school student in 1972. More to come. (photo by Mike Carroccetto / The Ottawa Citizen)¤¤¤ (for WEB / CITY story by SEYMOUR) NEG# 110199
Former priest Father John Kenneth O’Keefe leaves the Elgin St. courthouse after his sentencing in Ottawa on Thursday, September 6, 2012.  Mike Carroccetto / The Ottawa Citizen

2013: Rev. Jacques Faucher was charged with sexually abusing a seven-year-old boy at the former Notre-Dame-des-Anges Parish near Tunney’s Pasture.

Four more alleged victims came forward before the start of Faucher’s trial, all from the same church.

He was convicted in March on six counts of gross indecency and indecent assault in connection with three altar boys. All of the incidents took place between 1969 and 1974.

The five complainants told similar stories: that Faucher would invite them into his private chamber, have them sit on his knee, and rub their backs and shoulders. He admitted to sometimes ejaculating in his pants.

Faucher is to be sentenced later this year.

"Daybreak House" opened in 1983. Rev. Jacques Faucher, the second president on the Daybreak at the back in the doorway." 0406-city-daybreak story by Becky Rynor ORG XMIT: POS2013021317352042
Rev. Jacques Faucher in the 1980s. 
OTTAWA, ON. FEBRUARY 14, 2013 --- Reverend Jacques Faucher, 76, leaves on bail (following charges of gross indecency and indecent assault on a seven-year-old boy dating back to between 1971-73) from the Elgin Street courthouse Thursday afternoon with his lawyer Denis Cadieux (rear). (JULIE OLIVER/OTTAWA CITIZEN) #112046. Andrew Seymour.
 Reverend Jacques Faucher leaves on bail from the Elgin Street courthouse in 2013 with his lawyer Denis Cadieux (rear). JULIE OLIVER / OTTAWA CITIZEN

Contact Andrew Duffy at aduffy@postmedia.com or at 613-726-5853
Twitter.com/citizenduffy

Special Report: ‘I’ve been given peace:’ Rev. Barry McGrory

$
0
0

The Ottawa Citizen

Published on: May 17, 2016 | Last Updated: May 17, 2016 5:54 PM EDT

Rev. Barry McGrory
Rev. Barry McGrory

The Archdiocese of Ottawa will not say how many victims of clergy sex abuse it has recognized or how much it has paid them. But, as Andrew Duffy reports in this series, documents filed in a recent lawsuit begin to answer those questions, while also revealing details of never-before-known cases — such as that of Rev. Barry McGrory. Read Part 1 of this series: “Insurance lawsuit reveals secrets of Ottawa’s clergy abuse scandal” here. Read Part 2: “Priest admits to sexual abuse for first time in Citizen interview” here. Read Part 3: “Ottawa diocese repeatedly warned about local clergy’s most notorious abuser” tomorrow. Below, read convicted sex abuser McGrory’s account of his spiritual journey towards salvation.


Rev. Barry McGrory says he was healed of his sex addiction — and his attraction to adolescents — after surrendering himself to God in the wake of his arrest for sexual assault.

McGrory, 82, a retired Catholic priest, has admitted to sexually abusing three young people from Ottawa’s Holy Cross Parish in the 1970s and 80s.

He was never charged in connection with those cases. After being assigned to a job outside of Ottawa, however, he was charged with sexually assaulting a 17-year-old native youth, and later convicted of that crime.

McGrory told the Citizen that he was “delivered” from his sexual disorder after the arrest.

At the time, McGrory said, he was a “practical atheist” who was acting as if he was in charge of his life, not God.

“That humiliation was the way God finally reached me,” he said. “It was the punch in the face that woke me up. I realized that there was this way out: Surrendering to this God, who always wanted to heal me. But I was resisting….

“When I made a total surrender and said, ‘OK, I give up, I’m a mess, I’m a human mess,’ then God said, ‘Good, now you and I can work together.’ And the healing really began. And it never abated.”

McGrory said he now has no sexual interest in adolescents and has returned to a life of celibacy.

In Toronto, he belongs to a group called Sex and Love Addicts Anonymous, which employs a 12-step program similar to the one pioneered by Alcoholics Anonymous. The program, he said, has helped him remain absolutely celibate for more than 20 years.

“It’s too bad that it’s not recognized that sex addicts can recover,” said McGrory, who called the 12-step program “my shelter, my salvation.”

As part of that program, he has tried to reach out and apologize to his victims, although some did not want any contact with him.

McGrory said he first became aware that he had an unhealthy attraction to teens when he was about 30 year old. He went to a private spiritual advisor, a Jesuit priest in Ottawa, who arranged for him to see a psychiatrist in Montreal.

McGrory subsequently visited 10 psychiatrists and psychologists, none of whom could help him with his sexual disorder.

“They were just baffled by me,” he said.

One psychiatrist, a Charismatic Catholic, tried to heal him through the laying on of hands. Another gave him powerful tranquilizers. None of it worked.

Eventually, he told Archbishop Joseph-Aurèle Plourde about his condition, but he was not sent for treatment. “I should have requested that openly and deliberately, and the Bishop should have sent me,” he said. “But I don’t blame them, I blame me.”

Instead, he was named president of the Catholic Church Extension Society of Canada, now Catholic Missions in Canada, a Toronto-based organization that helps remote Catholic communities.

“They knew I had this very dark affliction, and how awful it was,” he told the Citizen. “And I’ve never been able to understand why they appointed me to such a prominent role. And being alone in a big city with no family, it made it harder — pulling up roots in Ottawa.”

The Archdiocese of Ottawa declined an invitation to comment on McGrory’s allegation.

Related

McGrory said his alcoholism worsened in Toronto, which made his sexual urges more difficult to control.

McGrory told the Citizen he first decided to enter the priesthood because he wanted to help people. But he experienced a lot of inner turmoil before taking his vows due to his strong sex drive: “I didn’t know where it was going to be directed, or how sick it was, but I knew I had that.”

He was given “a wonderful gift,” McGrory said, when he was relieved of that burden by God.

“I’ve been given peace,” he said. “And it’s totally undeserved, by the way. This is just God’s mercy. I just hope and pray I can be useful to people in the years I have.”

Contact Andrew Duffy at aduffy@postmedia.com or at 613-726-5853
Twitter.com/citizenduffy

Special report: Priest admits to sexual abuse for first time in Citizen interview

$
0
0
The Ottawa CitizenPublished on: May 17, 2016 | Last Updated: May 17, 2016 6:19 PM EDT
Rev. Barry McGrory in 1975
Rev. Barry McGrory in 1975

The Archdiocese of Ottawa will not say how many victims of clergy sex abuse it has recognized or how much it has paid them. But, as Andrew Duffy reports in this series, documents filed in a recent lawsuit begin to answer those questions, while also revealing details of never-before-known cases — such as that of Rev. Barry McGrory. Read Part 1 of this series: “Insurance lawsuit reveals secrets of Ottawa’s clergy abuse scandal” here. Read Part 2 below. Read Part 3: “Ottawa diocese repeatedly warned about local clergy’s most notorious abuser” Wednesday.


A retired Catholic priest admitted, in an interview with the Citizen, that he sexually abused three young parishioners at Ottawa’s Holy Cross Parish in the 1970s and ’80s.

Rev. Barry McGrory said he was a sex addict who suffered from a powerful attraction to adolescents, both male and female.

Then Archbishop Joseph-Aurèle Plourde, he said, knew of his sexual problems before moving him to a Toronto-based organization dedicated to assisting remote Catholic missions.

Many of the missions were in native communities in Canada’s north.

Four years after leaving Ottawa, in 1991, McGrory was charged with sexually assaulting a 17-year-old native youth.

McGrory told the Citizen he was a victim of his illness, a sexual disorder from which he’s now cured.

“There was this terrible dark side that I had to confront — and I just didn’t handle it well,” McGrory, 82, told the Citizen during an hour-long telephone interview from Toronto, where he now lives as a retired priest.

“It could have been handled much, much better.”

In August 1993, McGrory pleaded guilty to sexual assault in a Toronto courtroom and was given a suspended sentence along with three years’ probation.

In the years after McGrory’s conviction, the Archdiocese of Ottawa settled out of court with two of his Holy Cross victims. One victim was paid $300,000 in one of the the largest settlements of its kind in the history of the diocese.

It negotiated confidentiality agreements with both victims. (A 2011 protocol on clergy sexual abuse, published by the Archdiocese of Ottawa, prohibits such confidentiality agreements unless requested by the victim.)

A third victim of McGrory’s sexual abuse is now suing the diocese for $1.5 million.

McGrory has neither been charged with a crime in Ottawa, nor defrocked by the Vatican.

The Citizen sent the Archdiocese of Ottawa an 11-point memo about this series in search of comment. A spokesman, Deacon Gilles Ouellette, responded: “The archdiocese prefers not to comment at this time.”

Rev. Barry McGrory
Rev. Barry McGrory

McGrory’s history of abuse at Holy Cross — one of the most disturbing chapters in Ottawa’s clergy sex abuse scandal — has never been publicly exposed until now. It came to light only when the diocese filed court documents as part of a legal dispute with its insurance company earlier this year.

Those documents named the victim, outlined the facts of her case, and revealed details of her $300,000 settlement.

The woman, who signed a confidentiality agreement as part of her 1997 out-of-court settlement, has never spoken publicly about the case.

Some old non-disclosure agreements negotiated by the diocese impose a $50,000 penalty for victims who retell their stories after accepting a settlement.

Court documents reveal her abuse began when the girl was 13-years-old in 1975 and continued for five years at Holy Cross Parish, where McGrory was pastor.

The Citizen, after investigating the claims, tracked McGrory to a condominium in Toronto’s fashionable Distillery District. He admitted to having a sexual relationship with the teenager.

Asked how many young people he sexually abused during his clerical career, McGrory demurred: “I have no idea,” he said. “I don’t think I’ve … I’m not going to answer that question. I don’t think … It’s not a very nice question to ask.”

Asked what it’s like to live with his history of sex abuse, McGrory said: “It’s pretty awful, it’s pretty awful. It’s absolutely disgusting, but I believe in a merciful God. And I would not have been able to survive that otherwise. But it was an illness, hebephilia.”

Hebephiles have a strong sexual attraction to adolescents. But the diagnosis is controversial, and hebephilia does not have official status in DSM-5, the American Psychiatric Association’s authoritative guide of mental disorders.

In the 1970s, Rev. Barry McGrory was a rising star in the Catholic clergy.

He was then a high-profile social justice and peace activist who wrote and lectured about human rights in Central America. He travelled frequently to Nicaragua and established a twin parish with St. Francis Xavier Church in Managua. For four years, he contributed to a popular Ottawa radio show, Focus Religion.

Ottawa-born and raised, he held a commerce degree from St. Francis Xavier University, a theology degree from the University of Ottawa, and a PhD in theology from Thomas Aquinas University in Rome. He taught at Bishop’s University in Lennoxville, Que. and St. Paul’s University in Ottawa.

He was also a sexual predator who preyed on troubled young people at Holy Cross Parish.

Holy Cross Roman Catholic Church in Ottawa. Photographed on May 8, 2016.
Holy Cross Roman Catholic Church in Ottawa. Photographed on May 8, 2016. James Park

McGrory was pastor of the Walkley Road church from 1974 to 1986.

One girl, Karen (not her real name), a Grade 8 student at Holy Cross Separate School, met McGrory in 1975 when she sought counselling for problems that she was experiencing at home. She was 13-years-old at the time.

A former schoolmate told the Citizen that Karen was both troubled and beautiful. “She had a Katharine Hepburn kind of beauty,” said Jackie Cowan, a former classmate, who now lives in Victoria, B.C.

Court documents suggest McGrory’s abuse of Karen began while she was still in Grade 8.

McGrory insisted to the Citizen the sexual contact began a year later.

Karen’s former lawyer, Frank MacMillan, set out her allegations in a May 1997 letter filed in court by the Archdiocese of Ottawa.

“It will be our client’s evidence that she was seduced by McGrory when she was 13 years of age,” MacMillan wrote, “and thereafter was controlled by McGrory in a daily sexual-touching relationship at the church, which included some 25 instances of vaginal intercourse with physical violence, and an ‘all-the-time routine’ of McGrory’s forced acts of masturbation on Karen.”

Concluded MacMillan: “McGrory took advantage of this impressionable child and sexually abused and exploited her.”

McGrory denied using violence in any of his sexual encounters.

Jackie Cowan said Karen believed McGrory — then in his early-40s —was her boyfriend. He had convinced Karen, she said, that he was in love with her and would marry her one-day.

McGrory denies this.

Eventually, according to court documents, Karen’s parents sought counselling to address their daughter’s “despondent and inexplicable behaviour.” They turned to McGrory for advice.

McGrory suggested to them that Karen’s problems “arose from their lack of parenting skills,” MacMillan said. He recommended that she move out of the house.

“It is our position that McGrory’s counselling was calculated to further alienate Karen from her parents, protect him from discovery, and make her more susceptible to his control,” MacMillan charged.

McGrory denies the accusation and insists that he was close to the girl’s parents. He described them as “great people.”

Jackie Cowan told the Citizen that Karen moved in with her while they were both students at Brookfield High School. She would sometimes accompany McGrory and Karen when they went on drives or out to dinner.

“He (McGrory) was very charming before you saw the other side of him,” she said.

McGrory once came to a birthday party at the apartment Cowan shared with Karen. Cowan retreated to her bedroom, but it was so noisy that she moved to the extra bed in Karen’s room, which was further from the party scene.

Late that evening, Cowan said, McGrory came into the bedroom with Karen. Cowan pretended to be asleep, she told the Citizen, because she didn’t want to be dragged back to the party. Then she watched as McGrory and Karen began to kiss.

“I’m watching this, horrified,” she said, “and then the next thing I know he starts trying to force her to give him a blowjob. She didn’t want to give him a blowjob. So he started getting really angry and then he started banging her head against the wall, trying to force her to give him a blowjob.

“I still remember so vividly his hands on the side of her head, and her hair flying.”

McGrory said he can’t remember the party and denied forcing the teen to perform oral sex.

He repeatedly blamed the victim for “instigating” sexual contact.

Asked how he can blame a teenager for sex acts that happened when he was an adult priest, McGrory said: “That’s a good point. I certainly should take my own responsibility in saying yes to her. I don’t know what else I could have done.”

In her $1.5-million lawsuit, launched in 1996, Karen alleged that the diocese knew of the danger McGrory posed to young people but recklessly ignored it.

The diocese settled the case out of court for $300,000, according to the lawsuit filed by the diocese against its insurance company.

Karen was not the only one victimized by McGrory at Holy Cross.

Rev. Barry McGrory in 1975.
Rev. Barry McGrory in 1975.

The diocese settled out of court with another young woman, and is now being sued by a man, who alleges that McGrory sexually abused him as a boy during an 11-year period between 1974 and 1985.

McGrory has admitted to abusing the boy. He told the Citizen that his behavior in that case was an exception since the male victim was so young.

“That was a gross and horrific exception, and I’m terribly ashamed of that,” he said. “And I’ve worked very, very hard to get the diocese to do something about it.”

The man, Malcolm (not his real name), attended Holy Cross Catholic School as a boy.

Malcolm first met McGrory after giving a gospel reading at a school mass. According to a statement of claim filed in the case, McGrory praised and encouraged him, then began to insinuate himself into his life.

McGrory, he said, supplied his family with groceries and invited him to dinner at the rectory. At the age of 9 or 10, Malcolm said, McGrory began to offer him wine with dinner.

One evening, after several glasses of wine, McGrory escorted him to a bedroom, undressed him, touched his genitals, and performed oral sex, according to the statement of claim.

Malcolm was upset and ashamed, the claim alleges, but he continued to accept invitations from McGrory. The pattern repeated itself at subsequent dinners.

“Once (Malcolm) was intoxicated, he would invite him to a private space in the rectory and subject him to various sexual acts,” the statement of claim says.

The alleged acts took place both in the church rectory and at a cottage in Val-des-Monts.

Once, when he was 13 or 14, Malcolm returned home intoxicated from an outing with McGrory and driving the priest’s car. His mother called then Archbishop Joseph-Aurèle Plourde’s office.

Unable to reach the archbishop, she went to his office and demanded to see him. “He refused to meet with her and ordered his staff to forcibly remove her from his office,” the statement of claim alleges.

The sexual abuse continued throughout Malcolm’s teenage years, and only ended when he moved from Ottawa at the age of 20, according to the claim.

The allegations made in Malcolm’s statement of claim have not been proven in court.

McGrory told the Citizen that Plourde was aware of his predilection for adolescents.

“I do remember talking to Bishop Plourde, and I told him that I was attracted to these young people, and I said, ‘The problem is they’re attracted to me.’

“He said, ‘Well, that’s because they feel your love for them.’ And I thought, ‘Oh, wow, how does he know that?’”

McGrory could not pinpoint the date of his conversation with Plourde, who retired as archbishop of Ottawa in 1989.

McGrory said he also wrote Plourde a letter in 1986 or 1987 in which he asked for treatment and said he’d “pay any price” to get rid of his affliction. He did not get a response from Plourde, and McGrory said he regrets not being more explicit in his demands for help.

“I’ll never understand Archbishop Plourde, why he sent me to Toronto. Maybe he just wanted to get rid of me,” said McGrory.

Plourde died in January 2013.

McGrory left Ottawa on sabbatical in 1986. The following year, he was named president of a Roman Catholic organization — now known as Catholic Missions in Canada — dedicated to fostering the faith in remote communities.

After his 1993 criminal conviction, McGrory received treatment for his alcoholism and sex addiction at Southdown Institute, north of Toronto.

A 12-step program cured him of his sexual disorder, and God has since allowed him to find inner peace, he said.

During the past two decades, McGrory has continued to pursue his passion for social justice as a volunteer at the Don Jail, as an international peace activist, and as a native rights advocate.

In June 1998, McGrory appeared before a Queen’s Park committee and launched a broad attack on the then Conservative government and its “persecution of the most vulnerable and the most helpless among us” — mothers, children, aboriginals, and the poor.

Later, in an exchange with an MPP, McGrory demanded the kind of accountability from the government that he said he would one day deliver before God.

“I’ll face my maker,” he vowed. “I want to be judged and I expect to be accountable for everything I’ve done, and I won’t shirk it. I can’t shirk it. I don’t expect to shirk it.”

Contact Andrew Duffy at aduffy@postmedia.com or at 613-726-5853
Twitter.com/citizenduffy

Ottawa Archdiocese scandals

$
0
0

Excellent report just out in the Ottawa Citizen on sex abuse scandals in the  Ottawa Archdiocese.

I’m just going to have a late supper now, but did want to get these posted first.  A long but worthwhile read.

17 May 2016:  Special report: Insurance lawsuit reveals secrets of Ottawa’s clergy abuse scandal

17 May 2016:  Special Report: ‘I’ve been given peace:’ Rev. Barry McGrory

17 May 2016:  Editorial: Diocese silence on sexual abuse must end

17 May 2017:  “Priest admits to sexual abuse for first time in Citizen interview” here.

Enough for now,

Sylvia

Ottawa diocese repeatedly warned about local clergy’s most notorious abuser

$
0
0
The Ottawa CitizenPublished on: May 18, 2016 | Last Updated: May 18, 2016 6:33 PM EDT
SCAN - Rev Dale Crampton 1986 Photo by John Major, The Ottawa Citizen
Rev. Dale Crampton 1986 Photo by John Major, The Ottawa Citizen

The Archdiocese of Ottawa continues to pay for the many sins of Rev. Dale Crampton.

Court documents reveal that the diocese has paid $741,783.44 in compensation to 10 of Crampton’s victims, who were sexually abused by the Catholic priest between 1963 and 1982.

More lawsuits are before the courts. The victims in those cases are seeking $3.7 million.

In total, the diocese now knows of at least 17 people who say they were victimized by the priest as children.

Through interviews and court documents, the Citizen has learned that members of the Ottawa clergy were warned at least seven times about Crampton’s sexual misconduct, beginning in 1965.

In a statement issued Wednesday, a spokesman for the Roman Catholic diocese, Deacon Gilles Oullette, said it has been engaged in a process of “justice and reconciliation” with victims for many years. “We engage with victims in the forum which they choose, but we do so always in a spirit of reconciliation and repentance,” he said.

Crampton is the most notorious perpetrator in Ottawa’s clergy sexual abuse scandal, a pedophile and alcoholic who has cost the diocese and its insurance companies more money than any other priest.

Crampton killed himself in October 2010, jumping from an Ottawa highrise when he was 64.

At the time of Crampton’s death, the Ottawa Police Service was investigating sex abuse allegations made against him by five new complainants.

One of Crampton’s oldest friends, Rev. Barry McGrory, himself a convicted sex abuser, told the Citizen that the then-retired priest could not bear the prospect of another trial.

“What an awful death he had,” said McGrory. “Apparently old stuff came up and he was going to be recharged. He couldn’t face it.”

Rev. Barry McGrory in 1975
Rev. Barry McGrory in 1975

McGrory, 82, admits to being one member of the Catholic clergy who was made aware of Crampton’s sexual abuse and did nothing to stop it.

He was not alone.

At least four priests were told about Crampton’s abuse. What’s more, two complainants said they approached senior diocesan officials with allegations of abuse between 1980 and 1986.

Another one of Crampton’s victims, C.B., told the Citizen that he went to his older brother with his story of abuse in 1965. C.B., then 13, told him that Crampton had aggressively fondled him in a darkened movie theatre in Old Ottawa South on several occasions.

That same year, C.B.’s older brother reported the abuse to Rev. John Beahan, who was close to the family.

In 1976, Beahan would be named vicar general of the Archdiocese of Ottawa, one of its senior-most officials. He became auxiliary bishop the following year.

“The archdiocese knew. They knew in the ’60s,” charged C.B., a retired educator. “A lot of other people could have been saved, and not subjected to abuse as I was, and more serious kinds of abuse … He was just getting started with me.”

Beahan died in March 1988.

The diocese has publicly apologized to Crampton’s victims, but it has never admitted mistakes in how it dealt with the priest.

It has, however, changed the way it manages allegations of sexual abuse against Ottawa clergy.

In 2011, the Archdiocese of Ottawa issued a protocol that requires all clergy members and church employees to report any allegation of child sexual abuse to the Office of the Archbishop and to the Children’s Aid Society.

Inside the church, allegations deemed credible are forwarded to a review board for investigation. The board then makes recommendations to the archbishop about whether there are reasonable and probable grounds to believe an offence has been committed.

Archbishop Terrence Prendergast has made it his policy that any clergy member convicted of sexual abuse, or found liable in a civil action, will be prohibited from conducting “any and all” priestly functions. Such cases are then reported to the Vatican for a decision about whether to remove the perpetrator from the priesthood.

So far, all of the Crampton lawsuits have been settled out of court, obviating the need for a trial. Crampton did not have a criminal trial, either, since he pleaded guilty in December 1986 to indecently assaulting seven altar boys over the course of a decade beginning in 1973.

He was initially handed a suspended sentence, but the Ontario Court of Appeal set aside that penalty and imposed an eight-month jail term.

Crampton was first charged in June 1986 after a group of parents from St. Maurice Parish went to police with sex abuse allegations.

The parents approached police in March after growing frustrated by the inaction of then Archbishop Joseph-Aurèle Plourde and Bishop John Beahan, both of whom had been presented with evidence of Crampton’s crimes.

The diocese’s principal response had been to send Crampton to an alcohol treatment facility in February 1986.

Remarkably, when the charges against Crampton were laid by police, Plourde used the occasion to criticize the parents who made the abuse claims public:

“I regret that some of these parents have seen fit to seek a remedy through the media rather than placing their trust in their own pastors, priests and bishops,” Plourde wrote in a prepared statement after the charges were announced.

Lawyer Robert Talach, who has represented 10 of Crampton’s victims in lawsuits against the diocese, said that attitude is at the heart of the clergy sex abuse scandal.

The church, he said, operated behind “an institutional veil of secrecy” designed to protect its reputation, even at the expense of children’s safety.

It is why, Talach said, that he’s not surprised the Archdiocese of Ottawa was warned seven times about Crampton.

“It’s not unusual because what usually triggers more action is some kind of spectre of public knowledge,” he said.

More lawsuits are pending against Crampton and the diocese.

One of the cases involves a man who said Crampton began to abuse him in 1966 when he was 12 years old. According to a statement of claim filed in the case, Crampton made the victim feel special in the eyes of the church and God, and “used his position of authority and trust to ensure he didn’t tell anyone about the behaviours,” which included massage, masturbation, oral sex and sodomy.

According to the statement, the abuse occurred over a two-year period and took place in the rectory of St. Margaret Mary Parish, its basement and stairwell.

Another victim claims he was abused over a two-year period at St. Elizabeth Parish when he was an altar boy. According to a statement of claim filed in the case, Crampton took him to Montreal’s Olympic Stadium in August 1976 for a tour of the facility after the end of the Olympic Games. He was 12 years old. On the night before the trip, the claim alleges, the boy stayed with Crampon at the church rectory.

The priest demanded that he shower with him, and sexually abused and molested the boy, the claim alleges. The abuse, it says, continued in Montreal at the Olympic Stadium and St. Joseph’s Oratory.

The claims made in the court documents have not been proven in court.

Adopted and raised in Ottawa, Crampton went to St. Patrick’s High School and was ordained a priest in 1963.

Tall, handsome and athletic, he was a popular addition to St. Margaret Mary Parish, where he first served as a curate. He later worked at St. Elizabeth Parish, St. Phillip Parish and St. Maurice Parish.

In 1974, he became one of the first two priests ever elected to the Ottawa Catholic School Board. Crampton collected more votes than any other trustee in that election.

The other priest elected that year was Rev. Kenneth Keeler, who would later plead guilty to sexually abusing three boys in the 1970s and 1980s.

Both Crampton and Keeler were re-elected as trustees in 1976.

Crampton also had a lifelong association with Rev. Barry McGrory, who has admitted to sexually abusing four teenagers. The two were boyhood friends and attended high school and the seminary together.

McGrory said he did not know about Crampton’s pedophilia. But a man approached him, he said, around 1984 with a story about Crampton’s abuse.

“This man came to see me and he was just shaking with rage,” McGrory remembered.

McGrory did not confront his friend with the allegations, an omission that he regrets.

“I should have gone over and said, ‘Dale, let’s have a drink. You and I have to sit down and talk.’”

McGrory visited Crampton while the priest was in jail to apologize for his failure.

“He (Crampton) said, ‘Barry, you couldn’t have done anything. So many people knew about my problem and your voice wouldn’t have made that much difference.’

“So he forgave me for not confronting him.”

In its statement issued Wednesday, the Archdiocese of Ottawa acknowledged that victims of clergy abuse had their pain compounded by the betrayal of trust involved in the cases. Said Deacon Gilles Oullette: “The cost to victims, to their families, as well as to our Catholic faith community, cannot be calculated.”

Viewing all 682 articles
Browse latest View live


Latest Images